{"id":82,"date":"2019-09-05T08:47:00","date_gmt":"2019-09-05T08:47:00","guid":{"rendered":"http:\/\/icp05.epgpbooks.inflibnet.ac.in\/?post_type=chapter&p=82"},"modified":"2019-09-05T09:22:15","modified_gmt":"2019-09-05T09:22:15","slug":"carvakadarsanam","status":"publish","type":"chapter","link":"https:\/\/ebooks.inflibnet.ac.in\/icp05\/chapter\/carvakadarsanam\/","title":{"rendered":"C\u0101rv\u0101kadar\u015banam"},"content":{"raw":"
\"epgp<\/a>\r\n<\/span><\/div>\r\n \r\n\r\n \r\n\r\n \r\n\r\n \r\n
\r\n

E-text (Quadrant-I) :<\/strong><\/p>\r\n \r\n

C\u0101rv\u0101kadar\u015banam or Lok\u0101yatam does not believe in the existence of \u012a\u015bvara (God) or in the authority of the Veda. Only two Puru\u1e63\u0101rthas (purposes of life), i.e. Artha (wealth) and K\u0101ma (sexual enjoyment), are there. Sukha (comfort) and Du\u1e25kha (misery) have no bearing on Dharma and Adharma. Everything is natural. Enjoy your life and a body, that turned into dust, does not come back. No controller called \u012a\u015bvara. Vedas etc. are created by cheats for their livelihood. Pratyak\u1e63am is the only Pram\u0101\u1e47am \u2013 hold C\u0101rv\u0101kas.<\/p>\r\n \r\n

C\u0101rv\u0101ka (one who speaks pleasantly \u2013 c\u0101ru + v\u0101k) or N\u0101stika (atheist) or Lok\u0101yatika (follower of a Dar\u015banam that had spread across the world \u2013 lok\u0101yatam) is one who does not believe in either Veda, or Paraloka (another world like heaven) or \u012a\u015bvara. Followers of C\u0101rv\u0101kadar\u015banam argue that there are only four elements, viz. P\u1e5bthiv\u012b (earth), Ap (water), Tejas (fire) and V\u0101yu (air). When the four elements form into Deha (body), Caitanyam (cognition \/ consciousness) is born, just like intoxication from Ki\u1e47va (a kind of gum used in the preparation of wine). The Caitanyam also dies when the body is dead. \u0100tm\u0101 is nothing but such a Deha with Caitanyam. Since no other Pram\u0101\u1e47am (Means of Knowledge), except Pratyak\u1e63am (Perception), is accepted there is no room for further discussion. Here is Veda \u2013<\/p>\r\n \r\n

\u0935\u093f\u091c\u094d\u091e\u093e\u0928\u0918\u0928 \u090f\u093f\u0948\u0924\u0947\u092d\u094d\u092f\u094b\u092d\u0942\u0924\u0947\u092d\u094d\u092f\u0903\u0938\u092e\u0941\u0924\u094d\u0925\u093e\u092f\u0924\u093e\u0928\u094d\u092f\u0947\u093f\u093e\u0928\u0941\u0935\u093f\u0928\u0936\u094d\u092f\u0935\u0924,\u0928 \u092a\u094d\u0930\u0947\u0924\u094d\u092f\u0938\u0902\u091c\u094d\u091e\u093e\u0935\u0924\u0924(\u092c\u0943\u0970\u0909\u0970 \u0968.\u096a.\u0967\u0968)<\/span><\/p>\r\n \r\n

vij\u00f1\u0101naghana evaitebhyo bh\u016btebhya\u1e25 samutth\u0101ya t\u0101nyev\u0101nuvina\u015byati, na pretya sa\u1e43j\u00f1\u0101sti (B\u1e5bhad\u0101ra\u1e47yakopani\u1e63at 2.4.12)<\/span><\/p>\r\n \r\n

A thing called Caitanyam is born out of the elements and dies along with them, so there cannot be cognition after death.<\/span><\/p>\r\n \r\n

The comfort due to embracing a lady etc. called Sukham, is the very Puru\u1e63\u0101rtha (purpose of life of a human being). It may be associated with Du\u1e25kham (misery) but, just like one who takes the fish after removing the thorns and one who removes the husk and takes the rice, people may try to find a solution to Du\u1e25kham and take the Sukham. Here is B\u1e5bhaspati\u00a0 -<\/span>\u092f\u093e\u093f\u091c\u094d\u091c\u0940\u093f\u0902\u0938\u0941\u0916\u0902\u091c\u0940\u093f\u0947\u0928\u094d\u0928\u093e\u0935\u0924\u0924 \u092e\u0943\u0924\u094d\u092f\u094b\u0930\u0917\u094b\u091a\u0930\u0903\u0964\u092d\u0924\u092e\u0940\u092d\u0942\u0924\u0924\u092f\u0926\u0947\u0939\u0924\u092f\u092a\u0941\u0928\u0930\u093e\u0917\u092e\u0928\u0902\u0915\u0941 \u0924\u0903\u0965<\/span><\/p>\r\n \r\n

y\u0101vajj\u012bva\u1e43 sukha\u1e43 j\u012bvenn\u0101sti m\u1e5btyoragocara\u1e25 \u0964 bhasm\u012bbh\u016btasya dehasya punar\u0101gamana\u1e43 kuta\u1e25 \u0965<\/span><\/p>\r\n \r\n

As long as you live, live comfortably. Nobody can escape death. From where does the body spring up again after it turned into ashes?<\/span><\/p>\r\n \r\n

How come even well-educated people perform Agnihotram (worship of fire) etc., which require a lot of expenditure and physical labour, if there is no comfort in another world? Those cheats who think themselves as Vaidikas (Vedic scholars) engage in a duel such as \"Karmak\u0101\u1e47\u1e0da (Veda that deals with rites) is not an authority\" \u2013 say supporters of J\u00f1\u0101nak\u0101\u1e47\u1e0da (supporters of Upani\u1e63ats). \"J\u00f1\u0101nak\u0101\u1e47\u1e0da is not an authority\" \u2013 say supporters of Karmak\u0101\u1e47\u1e0da \u2013 \"because Veda is full of lies, self-contradictory statements and repetitions.\"<\/span><\/p>\r\n \r\n

\u0913\u0937\u0927\u0947\u0924\u094d\u0930\u093e\u092f\u0924\u093f\u0948\u0928\u092e\u094d(\u0924\u0948\u0935\u093f\u0930\u0940\u092f\u0938\u0902\u0935\u0939\u0924\u093e\u0967.\u0968.\u0967)<\/span><\/p>\r\n \r\n

\u0924\u093f\u0935\u0927\u0924\u0947\u092e\u0948\u0928\u0902\u0939\u0939\u0902\u0938\u0940\u0903(\u0924\u0948\u0935\u093f\u0930\u0940\u092f\u0938\u0902\u0935\u0939\u0924\u093e\u0967.\u0968.\u0967)<\/span><\/p>\r\n \r\n

\u0936\u0943\u0923\u094b\u0924\u0917\u094d\u0930\u093e\u093f\u093e\u0923\u0903 (\u0924\u0948\u0935\u093f\u0930\u0940\u092f\u0938\u0902\u0935\u0939\u0924\u093e\u0967.\u0969.\u0967\u0969)<\/span><\/p>\r\n \r\n

o\u1e63adhe tr\u0101yasvainam (taittir\u012byasa\u1e43hit\u0101 1.2.1)\u00a0<\/span>svadhite maina\u1e43 hi\u1e43s\u012b\u1e25 (taittir\u012byasa\u1e43hit\u0101 1.2.1)\u00a0<\/span>\u015b\u1e5b\u1e47ota gr\u0101v\u0101\u1e47a\u1e25 (taittir\u012byasa\u1e43hit\u0101 1.3.13)<\/span><\/p>\r\n \r\n

O! herb! protect me.<\/span><\/p>\r\n \r\n

O! barber's blade, do not hurt this man.<\/span><\/p>\r\n \r\n

O! stones! listen.<\/span><\/p>\r\n \r\n

The above sentences wherein lifeless things are addressed are not authentic. \u090f\u0915 \u090f\u093f \u0930\u0941\u0926\u094d\u0930\u094b \u0928 \u0935\u093f\u0924\u0940\u092f\u093e\u092f \u0924\u0924\u0925\u0947(\u0924\u0948\u0935\u093f\u0930\u0940\u092f\u0938\u0902\u0935\u0939\u0924\u093e\u0967.\u096e.\u096c.\u0967)<\/span><\/p>\r\n \r\n

\u0938\u0939\u0938\u094d\u0930\u093e\u0935\u0923 \u0938\u0939\u0938\u094d\u0930\u0938\u0936\u094b \u092f\u0947\u0930\u0941\u0926\u094d\u0930\u093e \u0905\u0935\u0927\u092d\u0942\u092e\u094d\u092f\u093e\u092e\u094d(\u0924\u0948\u0935\u093f\u0930\u0940\u092f\u0938\u0902\u0935\u0939\u0924\u093e\u096a.\u096b.\u0967\u0967.\u0967)<\/span><\/p>\r\n \r\n

eka eva rudro na dvit\u012by\u0101ya tasthe (taittir\u012byasa\u1e43hit\u0101 1.8.6.1)<\/span><\/p>\r\n \r\n

sahasr\u0101\u1e47i sahasrasa\u015bo ye rudr\u0101 adhibh\u016bmy\u0101m (taittir\u012byasa\u1e43hit\u0101 4.5.11.1)<\/span><\/p>\r\n \r\n

There is only one Rudra (\u015aiva), no second one.<\/span><\/p>\r\n \r\n

Which Rudras are there in thousands on earth.<\/span><\/p>\r\n \r\n

There is conflict between the above Mantras. Such are the defects of Karmak\u0101\u1e47\u1e0da. Now, the defects in J\u00f1\u0101nak\u0101\u1e47\u1e0da -<\/span>\u0905\u0928\u094d\u0928\u0902\u092c\u094d\u0930\u0939\u094d\u092e\u0947\u0935\u0924\u0935\u094d\u092f\u091c\u093e\u0928\u093e\u0924\u094d(\u0924\u0948\u0935\u093f\u0930\u0940\u092f\u094b\u092a\u0935\u0928\u0937\u0924\u094d\u0969.\u0968)<\/span><\/p>\r\n \r\n

\u092a\u094d\u0930\u093e\u0923\u094b \u092c\u094d\u0930\u0939\u094d\u092e\u0947\u0935\u0924\u0935\u094d\u092f\u091c\u093e\u0928\u093e\u0924\u094d(\u0924\u0948\u0935\u093f\u0930\u0940\u092f\u094b\u092a\u0935\u0928\u0937\u0924\u094d\u0969.\u0969)<\/span><\/p>\r\n \r\n

anna\u1e43 brahmeti vyaj\u0101n\u0101t (taittir\u012byopani\u1e63at 3.2)<\/span><\/p>\r\n \r\n

pr\u0101\u1e47o brahmeti vyaj\u0101n\u0101t (taittir\u012byopani\u1e63at 3.3)<\/span><\/p>\r\n \r\n

Bh\u1e5bgu, son of Varu\u1e47a, after Tapas (ascetic life with some conditions) realized that Annam (food) is Brahman.<\/span><\/p>\r\n \r\n

Bh\u1e5bgu after Tapas realized that Pr\u0101\u1e47a (life-giving air) is Brahman.<\/span><\/p>\r\n \r\n

Here, neither Annam not Pr\u0101\u1e47a is Brahman and therefore both the statements are lies.<\/span><\/p>\r\n \r\n

\u090f\u0915\u092e\u0947\u093f\u093e\u0935\u093f\u0924\u0940\u092f\u092e\u094d(\u091b\u093e\u0928\u094d\u0926\u094b\u0917\u094d\u092f\u094b\u092a\u0935\u0928\u0937\u0924\u094d\u096c.\u0968.\u0967)<\/span><\/p>\r\n \r\n

\u090b\u0924\u0902\u0935\u092a\u092c\u0928\u094d\u0924\u094c (\u0915\u0920\u094b\u092a\u0935\u0928\u0937\u0924\u094d\u0969.\u0967)<\/span><\/p>\r\n \r\n

ekamev\u0101dvit\u012byam (Ch\u0101ndogyopani\u1e63at 6.2.1)<\/span><\/p>\r\n \r\n

\u1e5bta\u1e43 pibantau (Ka\u1e6dhopani\u1e63at 3.1)<\/span><\/p>\r\n \r\n

\u0100tm\u0101 is one.<\/span><\/p>\r\n \r\n

There are two \u0100tmas, which enjoy the result of Karma (action).<\/span><\/p>\r\n \r\n

The above are contradictory<\/span><\/p>\r\n \r\n

\u092a\u0943\u0935\u0925\u0935\u094d\u092f\u093e\u0913\u0937\u0927\u092f\u0903, \u0913\u0937\u0927\u0940\u092d\u094d\u092f\u094b\u093d\u0928\u094d\u0928\u092e\u094d(\u0924\u0948\u0935\u093f\u0930\u0940\u092f\u094b\u092a\u0935\u0928\u0937\u0924\u094d\u0968.\u0967.\u0967)<\/span><\/p>\r\n \r\n

p\u1e5bthivy\u0101 o\u1e63adhaya\u1e25, o\u1e63adh\u012bbhyo'nnam (taittir\u012byopani\u1e63at 2.1.1)<\/span><\/p>\r\n \r\n

The plants are born on earth, rice is from plants.<\/span><\/p>\r\n \r\n

The above things are known to even a lay man.<\/span><\/p>\r\n \r\n

By and large it is proved that neither Karmak\u0101\u1e47\u1e0da nor J\u00f1\u0101nak\u0101\u1e47\u1e0da is authentic. Du\u1e25kham (misery) is nothing but the pain due to thorns etc. The King or ruler is Parame\u015bvara. Mok\u1e63a is nothing but death. Unless one accepts the theory of Deh\u0101tm\u0101 (i.e. body itself is \u0100tm\u0101, the S\u0101m\u0101n\u0101dhikara\u1e47ya (wherein both words express the same thing) in the following sentences is not possible \u2013\u00a0<\/span>\u0924\u0925\u0942\u0932\u094b\u093d\u0939\u092e\u094d, \u0915\u0943 \u0936\u094b\u093d\u0939\u092e\u094d,\u0915\u0943 \u0937\u094d\u0923\u094b\u093d\u0939\u092e\u094d<\/span><\/p>\r\n \r\n

sth\u016blo'ham, k\u1e5b\u015bo'ham, k\u1e5b\u1e63\u1e47o'ham<\/span><\/p>\r\n \r\n

I am fat, I am lean, I am black.<\/span><\/p>\r\n \r\n

In the case of the usage \u2013 \"\u092e\u092e \u0936\u0930\u0940\u0930\u092e\u094d\", \"mama \u015bar\u012bram\", (my body), it is an aupac\u0101rika (one has to take the secondary sense and not the primary sense), just like the case of \u0930\u093e\u0939\u094b\u0903 \u0935\u0936\u0930\u0903, r\u0101ho\u1e25 \u015bira\u1e25, (the head of R\u0101hu, literally). When the demon was beheaded by Vi\u1e63\u1e47u, in the form of Jaganmohin\u012b, during the distribution of Am\u1e5btam (nectar), the head became R\u0101hu and the body became Ketu. So, there is no difference (abheda) between head and R\u0101hu. Nevertheless, people use \"r\u0101ho\u1e25 \u015bira\u1e25\" (the head of R\u0101hu) which suggests that there is difference (Bheda) between R\u0101hu and \u015biras. In such cases, the usage is called \"aupac\u0101rika\". The \u1e63a\u1e63\u1e6dh\u012bvibhakti (possessive case) which denotes \"bheda\" should not be taken as important. C\u0101rv\u0101ka opines that deha (body) only is called \u0100tm\u0101 (soul) and the usage \"mama \u015bar\u012bram\" is due to superimposition of bheda (difference), wherein it is not there. Such a usage is called \"aupac\u0101rikaprayoga\", i.e. usage whereby a meaning that is not there is being imposed. The following verses offer a summary of the above concepts of C\u0101rv\u0101ka \u2013<\/span><\/p>\r\n \r\n

\u0905\u0919\u094d\u0917\u0928\u093e\u0935\u0932\u0919\u094d\u0917\u0928\u093e\u091c\u094d\u091c\u0928\u094d\u092f\u0938\u0941\u0916\u092e\u0947\u093f\u092a\u0941\u092e\u0925\u0925\u0924\u093e\u0964<\/span><\/p>\r\n \r\n

\u0915\u0923\u094d\u091f\u0915\u093e\u0926\u0926\u0935\u094d\u092f\u0925\u093e\u091c\u0928\u094d\u092f\u0902\u0926\u0941\u0903\u0916\u0902\u0935\u0928\u0930\u092f \u0909\u091a\u094d\u092f\u0924\u0947\u0965<\/span><\/p>\r\n \r\n

\u0932\u094b\u0915\u0935\u0938\u0926\u094d\u0927\u094b \u092d\u093f\u0947\u0926\u094d\u0930\u093e\u091c\u093e\u092a\u0930\u0947\u0936\u094b\u0928\u093e\u092a\u0930\u0903 \u0924\u092e\u0943\u0924\u0903\u0964<\/span><\/p>\r\n \r\n

\u0926\u0947\u0939\u0924\u092f\u0928\u093e\u0936\u094b \u092e\u0941\u0935\u093f\u0924\u0924\u0941\u0928 \u091c\u094d\u091e\u093e\u0928\u093e\u0928\u094d\u092e\u0941\u0935\u093f\u0930\u0930\u0937\u094d\u092f\u0924\u0947\u0965<\/span><\/p>\r\n \r\n

\u0905\u0924\u094d\u0930 \u091a\u0924\u094d\u093f\u093e\u0930\u0930 \u092d\u0942\u0924\u093e\u0935\u0928\u092d\u0942\u0935\u092e\u093f\u093e\u092f\u0925\u0928\u0932\u093e\u0935\u0928\u0932\u093e\u0903\u0964<\/span><\/p>\r\n \r\n

\u091a\u0924\u0941\u092d\u094d\u092f\u0925\u0903\u0916\u0932\u0941\u092d\u0942\u0924\u0947\u092d\u094d\u092f\u0936\u094d\u091a\u0948\u0924\u0928\u094d\u092f\u092e\u0941\u092a\u091c\u093e\u092f\u0924\u0947\u0965<\/span><\/p>\r\n \r\n

\u0926\u0915\u0923\u094d\u093f\u093e\u0926\u0926\u092d\u094d\u092f\u0903 \u0938\u092e\u0947\u0924\u0947\u092d\u094d\u092f\u094b\u0926\u094d\u0930\u0935\u094d\u092f\u0947\u092d\u094d\u092f\u094b\u092e\u0926\u0936\u0935\u093f\u093f\u0924\u094d\u0964<\/span><\/p>\r\n \r\n

\u0905\u0939\u0902\u0924\u0925\u0942\u0932\u0903\u0915\u0943 \u0936\u094b\u093d\u0924\u092e\u0940\u0935\u0924\u0938\u093e\u092e\u093e\u0928\u093e\u0935\u0927\u0915\u0930\u0923\u094d\u092f\u0924\u0903\u0965<\/span><\/p>\r\n \r\n

\u0926\u0947\u0939\u0903\u0924\u0925\u094c\u0932\u094d\u092f\u093e\u0926\u0926\u092f\u094b\u0917\u093e\u091a\u094d\u091a \u0938 \u090f\u093f\u093e\u0924\u094d\u092e\u093e \u0928 \u091a\u093e\u092a\u0930\u0903\u0964<\/span><\/p>\r\n \r\n

\u092e\u092e \u0926\u0947\u0939\u094b\u093d\u092f\u0935\u092e\u0924\u094d\u092f\u0941\u0935\u093f\u0903\u0938\u092e\u094d\u092d\u093f\u0947\u0926\u094c\u092a\u091a\u093e\u0930\u0930\u0915\u0940\u0965<\/span><\/p>\r\n \r\n

a\u1e45gan\u0101li\u1e45gan\u0101jjanyasukhameva pumarthat\u0101\u0964 ka\u1e47\u1e6dak\u0101divyath\u0101janya\u1e43 du\u1e25kha\u1e43 niraya ucyate\u0965 lokasiddho bhavedr\u0101j\u0101 pare\u015bo n\u0101para\u1e25 sm\u1e5bta\u1e25\u0964 dehasya n\u0101\u015bo muktistu na j\u00f1\u0101n\u0101nmuktiri\u1e63yate\u0965 atra catv\u0101ri bh\u016bt\u0101ni bh\u016bmiv\u0101ryanal\u0101nil\u0101\u1e25\u0964 caturbhya\u1e25 khalu bh\u016btebhya\u015bcaitanyamupaj\u0101yate\u0965 ki\u1e47v\u0101dibhya\u1e25 sametebhyo dravyebhyo mada\u015baktivat\u0964 aha\u1e43 sth\u016bla\u1e25 k\u1e5b\u015bo'sm\u012bti s\u0101m\u0101n\u0101dhikara\u1e47yata\u1e25\u0965 deha\u1e25 sthauly\u0101diyog\u0101cca sa ev\u0101tm\u0101 na c\u0101para\u1e25\u0964 mama deho'yamityukti\u1e25 sambhavedaupac\u0101rik\u012b\u0965<\/span><\/p>\r\n \r\n

The only Puru\u1e63\u0101rtha (purpose of life is the comfort due to embracing a young lady. The misery caused by the pain due to thorns etc. is called Naraka (hell).<\/span><\/p>\r\n \r\n

The ruler that is popular in the world is \u012a\u015bvara, nobody else. Mok\u1e63a is nothing but the death of the body but not caused by J\u00f1\u0101nam (cognition).<\/span><\/p>\r\n \r\n

Here there are four elements \u2013 earth, water, fire and air. The Caitanyam (consciousness) is born out of the four elements, just like excitement from things that are associated with Ki\u1e47va (a kind of gum used in preparation of wine).<\/span><\/p>\r\n \r\n

Due to obesity etc. in the body there are usages like \u2013 \"I am fat\", \"I am lean\" etc. wherein one finds S\u0101m\u0101n\u0101dhikara\u1e47yam (a single thing denoted by two words). But the fact is that the same body is called \u0100tm\u0101 (soul).<\/span><\/p>\r\n \r\n

\"My body\" \u2013 is a secondary usage, i.e. the primary meaning is not to be taken, as both the words denote the same thing, i.e. body, the possessive case that suggests the existence of two things is to be ignored.<\/span><\/p>\r\n \r\n

C\u0101rv\u0101kas accept Pratyak\u1e63am (Perception) only as a valid Means of Knowledge. They refute even Anum\u0101na and \u015aabda, without which the universe cannot simply run and the entire day to day transactions would certainly come to standstill.<\/span><\/p>\r\n \r\n

V\u0101caspatimi\u015bra, a great commentator on different Dar\u015banas passed harsh comments censuring the obstinacy of C\u0101rv\u0101kas in terms of \"Pratyak\u1e63am only\" (Bh\u0101mat\u012b, Brahmas\u016btra\u015b\u0101\u1e45karabh\u0101\u1e63yam, 3.3.54)<\/span><\/p>\r\n \r\n

. . . \u092a\u0936\u093f\u094b\u093d\u0935\u092a \u0935\u0939\u0924\u093e\u0935\u0939\u0924\u092a\u094d\u0930\u093e\u0935\u093f\u092a\u0930\u0930\u0939\u093e\u0930\u093e\u0930\u094d\u0925\u0925\u0928\u0903 \u0915\u094b\u092e\u0932\u0936\u0937\u094d\u092a\u0936\u094d\u092f\u093e\u092e\u0932\u093e\u092f\u093e\u0902 \u092d\u0941\u0935\u093f \u092a\u094d\u0930\u093f\u0924\u0925\u0928\u094d\u0924\u0947 \u092a\u0930\u0930\u0939\u0930\u0935\u0928\u094d\u0924 \u091a\u093e\u0936\u094d\u092f\u093e\u0928\u0924\u0943\u0923\u0915\u0923\u094d\u091f\u0915\u093e\u0915\u0940\u0923\u093e\u093e\u0902,\u0928\u093e\u0935\u0924\u0924\u0915\u0924\u0924\u0941\u092a\u0936\u094b\u0930\u0935\u092a \u092a\u0936\u0941\u0930\u0930\u0937\u094d\u091f\u093e\u0935\u0928\u0937\u094d\u091f\u0938\u093e\u0927\u0928\u092e\u0935\u093f\u093f\u093e\u0928\u094d,\u0928 \u0916\u0932\u094d\u093f\u0935\u0924\u092e\u0928\u094d\u0928\u0928\u0941\u092e\u093e\u0928\u0917\u094b\u091a\u0930\u092a\u094d\u0930\u093f\u0943\u0935\u093f\u0935\u0928\u093f\u0943\u0935\u093f\u0917\u094b\u091a\u0930\u0947\u092a\u094d\u0930\u0924\u094d\u092f\u0915\u094d\u0937\u0902 \u092a\u094d\u0930\u092d\u093f\u0935\u0924, \u0928 \u091a \u092a\u0930\u092a\u094d\u0930\u0924\u094d\u092f\u093e\u092f\u0928\u093e\u092f \u0936\u092c\u094d\u0926\u0902 \u092a\u094d\u0930\u092f\u0941\u091e\u094d\u091c\u0940\u0924, \u0936\u093e\u092c\u094d\u0926\u0924\u092f\u093e\u0925\u0925\u0924\u092f\u093e\u092a\u094d\u0930\u0924\u094d\u092f\u0915\u094d\u0937\u0924\u094d\u093f\u093e\u0924\u094d, \u0924\u0926\u0947\u093f\u0902 \u092e\u093e \u092d\u0942\u0928\u094d\u0928\u093e\u0935\u0924\u0924\u0915\u0924\u092f \u091c\u0928\u094d\u092e\u093e\u0928\u094d\u0924\u0930\u092e\u0935\u0924\u092e\u0928\u094d\u0928\u0947\u093f \u091c\u0928\u094d\u092e\u0928\u094d\u092f\u0941\u092a\u0935\u0924\u0925\u0924\u094b\u092e\u0942\u0915\u0924\u094d\u093f\u092a\u094d\u0930\u093f\u0943\u0935\u093f\u0935\u0928\u093f\u0943\u0935\u093f\u0935\u093f\u0930\u0939\u0930\u0942\u092a\u094b\u092e\u0939\u093e\u0928\u094d\u0928\u0930\u0915\u0903\u0964<\/span><\/p>\r\n \r\n

. . . pa\u015bavo'pi hit\u0101hitapr\u0101ptiparih\u0101r\u0101rthina\u1e25 komala\u015ba\u1e63pa\u015by\u0101mal\u0101y\u0101\u1e43 bhuvi pravartante pariharanti c\u0101\u015by\u0101nat\u1e5b\u1e47aka\u1e47\u1e6dak\u0101k\u012br\u1e47\u0101\u1e43, n\u0101stikastu pa\u015borapi pa\u015bu-ri\u1e63\u1e6d\u0101ni\u1e63\u1e6das\u0101dhanamavidv\u0101n, na khalvasminnanum\u0101nagocaraprav\u1e5bttiniv\u1e5btti-gocare pratyak\u1e63a\u1e43 prabhavati, na ca parapraty\u0101yan\u0101ya \u015babda\u1e43 prayu\u00f1j\u012bta, \u015b\u0101bdasy\u0101rthasy\u0101pratyak\u1e63atv\u0101t, tadeva\u1e43 m\u0101 bh\u016bnn\u0101stikasya janm\u0101ntaram-asminneva janmanyupasthito m\u016bkatvaprav\u1e5bttiniv\u1e5bttivirahar\u016bpo mah\u0101nnaraka\u1e25. Even animals enter a land which is black (green) with tender grass to get the desired and give up the undesired and avoid the land full of non-green grass and thorns. Rather, an atheist is an animal more than an animal without knowing the device for the desired and the undesired. Pratyak\u1e63a (Perception) naturally, will not do in such a thing wherein to do or not to do (activity or inactivity) is known through Anum\u0101na. One should use a \u015aabda (statement) for making things known to others as the meaning of \u015aabda is not known through Pratyak\u1e63am \u2013 thus let there be no another birth for C\u0101rv\u0101ka as in this life itself a great hell is on the cards in the form of dumbness and existence without activity and inactivity.<\/span><\/p>\r\n \r\n

C\u0101rv\u0101kas hold that the strangeness of the universe (i.e. some people are comfortable and others are suffering, good and bad etc.) is not based on Ad\u1e5b\u1e63\u1e6dam (Karma \u2013 nemesis), rather it is just natural <\/span><\/p>\r\n \r\n

\u0905\u0935\u093f\u0930\u0941\u0937\u094d\u0923\u094b \u091c\u0932\u0902\u0936\u0940\u0924\u0902\u0938\u092e\u0924\u092a\u0936\u0925\u0924\u0924\u0925\u093e\u0935\u0928\u0932\u0903\u0964<\/span><\/p>\r\n \r\n

\u0915\u0947 \u0928\u0947\u0926\u0902\u0935\u091a\u0935\u0924\u094d\u0930\u0924\u0902\u0924\u0924\u092e\u093e\u0924\u094d\u0924\u093f\u092d\u093e\u093f\u093e\u093f\u0926\u094d\u0935\u094d\u092f\u093f\u0935\u0924\u0925\u0935\u0924\u0903\u0965<\/span><\/p>\r\n \r\n

agniru\u1e63\u1e47o jala\u1e43 \u015b\u012bta\u1e43 samaspar\u015bastath\u0101nila\u1e25\u0964 keneda\u1e43 citrita\u1e43 tasm\u0101t svabh\u0101v\u0101ttadvyavasthiti\u1e25 \u0965<\/span><\/p>\r\n \r\n

Fire is hot, water is cool, similarly air is with equal touch. Who did all this? Therefore, everything runs due to its nature.\u00a0<\/span><\/p>\r\n \r\n

B\u1e5bhaspati, a great C\u0101rv\u0101ka explains \u2013<\/span><\/p>\r\n \r\n

\u0928\u00a0 \u0924\u093f\u0917\u094b \u0928\u093e\u092a\u093f\u0917\u094b \u093f\u093e \u0928\u0948\u093f\u093e\u0924\u094d\u092e\u093e\u092a\u093e\u0930\u0932\u094c\u0926\u0915\u0915\u0903\u0964 \u0928\u0948\u093f\u093f\u0923\u093e\u0925\u0936\u094d\u0930\u092e\u093e\u0926\u0940\u0928\u093e\u0902\u0926\u093f\u092f\u093e\u0936\u094d\u091a \u092b\u0932\u0926\u093e\u0935\u092f\u0915\u093e\u0903\u0965 \u0905\u0935\u093f\u0939\u094b\u0924\u094d\u0930\u0902\u0924\u094d\u0930\u092f\u094b \u093f\u0947\u0926\u093e\u0903\u0935\u0924\u094d\u0930\u0926\u0923\u094d\u0921\u0902\u092d\u0924\u092e\u0917\u0941\u0923\u094d\u0920\u0928\u092e\u094d\u0964 \u092c\u0941\u0935\u0926\u094d\u0927\u092a\u094c\u0930\u0941\u0937\u0939\u0940\u0928\u093e\u0928\u093e\u0902\u091c\u0940\u0935\u093f\u0915\u093e \u0927\u093e\u0924\u0943\u0935\u0928\u0930\u094d\u092e\u0925\u0924\u093e\u0965 \u092a\u0936\u0941\u0936\u094d\u091a\u0947\u0935\u0928\u094d\u0928\u0939\u0924\u0903\u0924\u093f\u0917\u093e\u0902\u091c\u094d\u092f\u094b\u0935\u0924\u0937\u094d\u091f\u094b\u092e\u0947\u0917\u0935\u092e\u0937\u094d\u092f\u0935\u0924\u0964 \u0924\u093f\u0935\u092a\u0924\u093e \u092f\u091c\u092e\u093e\u0928\u0947\u0928\u0924\u0924\u094d\u0930 \u0915\u0924\u092e\u093e\u0928\u094d\u0928 \u0939\u0939\u0902\u0924\u092f\u0924\u0947\u0965 \u092e\u0943\u0924\u093e\u0928\u093e\u092e\u0935\u092a\u091c\u0928\u094d\u0924\u0942\u0928\u093e\u0902\u0936\u094d\u0930\u093e\u0926\u094d\u0927\u0902\u091a\u0947\u093f\u0943\u0935\u093f\u0915\u093e\u0930\u0923\u092e\u094d\u0964<\/span><\/p>\r\n \r\n

\u0935\u0928\u093f\u093e\u0925\u0923\u0924\u092f\u092a\u094d\u0930\u0926\u0940\u092a\u0924\u092f \u0938\u094d\u0928\u0947\u0939\u0903\u0938\u0902\u093f\u0927\u0925\u092f\u0947\u0935\u091a\u094d\u091b\u0916\u093e\u092e\u094d\u0965<\/span><\/p>\r\n \r\n

\u0917\u091a\u094d\u091b\u0924\u093e\u0935\u092e\u0939 \u091c\u0928\u094d\u0924\u0942\u0928\u093e\u0902\u0935\u094d\u092f\u0925\u093e\u0902\u092a\u093e\u0925\u0947\u092f\u0915\u0932\u094d\u092a\u0928\u092e\u094d\u0964<\/span><\/p>\r\n \r\n

\u0917\u0947\u0939\u0924\u0925\u0915\u0943 \u0924\u0936\u094d\u0930\u093e\u0926\u094d\u0927\u0947\u0928\u092a\u0935\u0925 \u0924\u0943\u0935\u093f\u0930\u093f\u093e\u0930\u0930\u0924\u093e\u0965<\/span><\/p>\r\n \r\n

\u0924\u093f\u0917\u0925\u0935\u0924\u0925\u0924\u093e\u092f\u0926\u093e \u0924\u0943\u0939\u093f\u0902\u0917\u091a\u094d\u091b\u0947\u092f\u0941\u0924\u0924\u0924\u094d\u0930\u0926\u093e\u0928\u0924\u0903\u0964<\/span><\/p>\r\n \r\n

\u092a\u094d\u0930\u093e\u0938\u093e\u0926\u0924\u092f\u094b\u092a\u0930\u0930\u0924\u0925\u093e\u0928\u093e\u092e\u0924\u094d\u0930 \u0915\u0924\u092e\u093e\u0928\u094d\u0928 \u0926\u0940\u092f\u0924\u0947\u0965<\/span><\/p>\r\n \r\n

na svargo n\u0101pavargo v\u0101 naiv\u0101tm\u0101 p\u0101ralaukika\u1e25. naiva var\u1e47\u0101\u015bram\u0101d\u012bn\u0101\u1e43 kriy\u0101\u015bca phalad\u0101yik\u0101\u1e25\u0965 agnihotra\u1e43 trayo ved\u0101\u1e25 trida\u1e47\u1e0da\u1e43 bhasmagu\u1e47\u1e6dhanam. buddhipauru\u1e63ah\u012bn\u0101n\u0101\u1e43 j\u012bvik\u0101 dh\u0101t\u1e5bnirmit\u0101\u0965 pa\u015bu\u015bcennihata\u1e25 svarga\u1e43 jyoti\u1e63\u1e6dome gami\u1e63yati\u0964 svapit\u0101 yajam\u0101nena tatra kasm\u0101nna hi\u1e43syate\u0965 m\u1e5bt\u0101n\u0101mapi jant\u016bn\u0101\u1e43 \u015br\u0101ddha\u1e43 cett\u1e5bptik\u0101ra\u1e47am\u0964<\/span><\/p>\r\n \r\n

nirv\u0101\u1e47asya prad\u012bpasya sneha\u1e25 sa\u1e43vardhayecchikh\u0101m\u0965 gacchat\u0101miha jant\u016bn\u0101\u1e43 vyartha\u1e43 p\u0101theyakalpanam\u0964 gehasthak\u1e5bta\u015br\u0101ddhena pathi t\u1e5bptirav\u0101rit\u0101\u0965 svargasthit\u0101 yad\u0101 t\u1e5bpti\u1e43 gaccheyustatra d\u0101nata\u1e25\u0964 pr\u0101s\u0101dasyoparisth\u0101n\u0101matra kasm\u0101nna d\u012byate\u0965<\/span><\/p>\r\n \r\n

There is neither heaven nor Mok\u1e63a, nor \u0100tm\u0101 that travels to another world. The actions and rites associated with Var\u1e47a (caste) and \u0100\u015brama (one of the four stages of life, viz. Brahmacaryam (celibacy), G\u0101rhasthyam (household life), V\u0101naprastham (living in forests) and Sa\u1e43ny\u0101sa (renouncing the world) do not give any results.<\/span><\/p>\r\n \r\n

Worship of fire, Vedic recitation, holding three sticks by a Sa\u1e43ny\u0101s\u012b and application of holy ashes on forehead etc. are created by the Creator (?) for the livelihood of those who lack intellect and manhood.<\/span><\/p>\r\n \r\n

If an animal killed in the Sacrifice called Jyoti\u1e63\u1e6doma goes to heaven why not the father of the Sacrificer is not being killed in the same rite?<\/span><\/p>\r\n \r\n

If the death ceremony satisfies even the dead beings then even the oil should increase an extinguished flame.<\/span><\/p>\r\n \r\n

It is a waste to provide food on the way for those who travel as they can have it through the death ceremony held at the house.<\/span><\/p>\r\n \r\n

If the people in the heaven feel happy by the food offered then how come food is not being offered on the ground floor for the people living upstairs?<\/span><\/p>\r\n \r\n

B\u1e5bhaspati further elaborates \u2013<\/span><\/p>\r\n \r\n

\u092f\u093e\u093f\u091c\u094d\u091c\u0940\u093f\u0947\u0924\u094d\u0938\u0941\u0916\u0902\u091c\u0940\u093f\u0947\u0924\u094d\u090b\u0923\u0902\u0915\u0943 \u0924\u094d\u093f\u093e\u0918\u0943\u0924\u0902\u0935\u092a\u092c\u0947\u0924\u094d\u0964<\/span><\/p>\r\n \r\n

\u092d\u0924\u092e\u0940\u092d\u0942\u0924\u0924\u092f\u0926\u0947\u0939\u0924\u092f\u092a\u0941\u0928\u0930\u093e\u0917\u092e\u0928\u0902\u0915\u0941 \u0924\u0903\u0965<\/span><\/p>\r\n \r\n

\u092f\u0926\u0926 \u0917\u091a\u094d\u091b\u0947\u0924\u094d\u092a\u0930\u0902\u0932\u094b\u0915\u0902\u0926\u0947\u0939\u093e\u0926\u0947\u0937\u0935\u093f\u0935\u0928\u0917\u0925\u0924\u0903\u0964<\/span><\/p>\r\n \r\n

\u0915\u0924\u092e\u093e\u0926\u094d\u092d\u0942\u092f\u094b\u0928 \u091a\u093e\u092f\u093e\u0935\u0924 \u092c\u0928\u094d\u0927\u0941\u0938\u094d\u0928\u0947\u0939\u0938\u092e\u093e\u0915\u0941 \u0932\u0903\u0965<\/span><\/p>\r\n \r\n

\u0924\u0924\u0936\u094d\u091a \u091c\u0940\u093f\u0928\u094b\u092a\u093e\u092f\u094b \u092c\u094d\u0930\u093e\u0939\u094d\u092e\u0923\u0948\u0930\u094d\u093f\u0925\u0935\u0939\u0924\u0935\u0924\u0924\u094d\u093f\u0939\u0964<\/span><\/p>\r\n \r\n

\u092e\u0943\u0924\u093e\u0928\u093e\u0902\u092a\u094d\u0930\u0947\u0924\u0915\u093e\u092f\u093e\u0925\u0935\u0923\u0928 \u0924\u094d\u093f\u0928\u094d\u092f\u0935\u093f\u0926\u094d\u092f\u0924\u0947\u0915\u094d\u0935\u0935\u091a\u0924\u094d\u0965<\/span><\/p>\r\n \r\n

\u0924\u094d\u0930\u092f\u094b \u093f\u0947\u0926\u0924\u092f\u0915\u0924\u093e\u0925\u0930\u094b\u092d\u0923\u094d\u0921\u0927\u0942\u0924\u0925\u0935\u0928\u0936\u093e\u091a\u0930\u093e\u0903\u0964\u091c\u092d\u0925\u0930\u0940\u0924\u0941\u092b\u0925 \u0930\u0940\u0924\u094d\u092f\u093e\u0926\u0926\u092a\u0935\u0923\u094d\u0921\u0924\u093e\u0928\u093e\u0902\u093f\u091a\u0903 \u0924\u092e\u0943\u0924\u092e\u094d\u0965<\/span><\/p>\r\n \r\n

y\u0101vajj\u012bvet sukha\u1e43 j\u012bvet \u1e5b\u1e47a\u1e43 k\u1e5btv\u0101 gh\u1e5bta\u1e43 pibet\u0964 bhasm\u012bbh\u016btasya dehasya punar\u0101gamana\u1e43 kuta\u1e25\u0965 yadi gacchetpara\u1e43 loka\u1e43 deh\u0101de\u1e63a vinirgata\u1e25\u0964 kasm\u0101dbh\u016byo na c\u0101y\u0101ti bandhusnehasam\u0101kula\u1e25\u0965 tata\u015bca j\u012bvanop\u0101yo br\u0101hma\u1e47airvihitastviha\u0964 m\u1e5bt\u0101n\u0101\u1e43 pretak\u0101ry\u0101\u1e47i na tvanyadvidyate kvacit\u0965 trayo vedasya kart\u0101ro bha\u1e47\u1e0dadh\u016brtani\u015b\u0101car\u0101\u1e25\u0964 jarbhar\u012bturphar\u012bty\u0101di pa\u1e47\u1e0dit\u0101n\u0101\u1e43 vaca\u1e25 sm\u1e5btam\u0965<\/span><\/p>\r\n \r\n

Live comfortably as long as you live. Enjoy food with ghee (clarified butter) by taking loans. How come a body turned into ashes comes back?<\/span><\/p>\r\n \r\n

If one goes to heaven after leaving this body, how come he does not return due to the sickness caused by the affections towards the relatives?<\/span><\/p>\r\n \r\n

Therefore, it is nothing but a device innovated by Br\u0101hma\u1e47as for their livelihood \u2013 ceremonies for the dead.<\/span><\/p>\r\n \r\n

There are three kinds of people who authored Vedas \u2013 the insane, the cheats and demons. Jarbhar\u012b, turphar\u012b (\u1e5agveda 10.106.6) etc. is said to be the words of scholars (cheats).<\/span><\/p>\r\n\r\n<\/div>\r\n\r\n\r\n\r\n
you can view video on C\u0101rv\u0101kadar\u015banam <\/strong><\/td>\r\n\"\"<\/a><\/td>\r\n<\/tr>\r\n<\/tbody>\r\n<\/table>\r\n
Bibliography<\/strong>\r\n