{"id":41,"date":"2019-09-03T05:58:37","date_gmt":"2019-09-03T05:58:37","guid":{"rendered":"http:\/\/icp05.epgpbooks.inflibnet.ac.in\/?post_type=chapter&#038;p=41"},"modified":"2019-09-03T06:00:06","modified_gmt":"2019-09-03T06:00:06","slug":"sixteen-sa%e1%b9%83skaras-%e1%b9%a3o%e1%b8%8dasasa%e1%b9%83skara%e1%b8%a5-part-2-vivaha%e1%b8%a5-and-antye%e1%b9%a3%e1%b9%adi","status":"publish","type":"chapter","link":"https:\/\/ebooks.inflibnet.ac.in\/icp05\/chapter\/sixteen-sa%e1%b9%83skaras-%e1%b9%a3o%e1%b8%8dasasa%e1%b9%83skara%e1%b8%a5-part-2-vivaha%e1%b8%a5-and-antye%e1%b9%a3%e1%b9%adi\/","title":{"rendered":"Sixteen Sa\u1e43sk\u0101ras (\u1e62o\u1e0da\u015basa\u1e43sk\u0101r\u0101\u1e25) : Part-2 (Viv\u0101ha\u1e25 and Antye\u1e63\u1e6di)"},"content":{"raw":"<div><span style=\"float: right\"><a href=\"https:\/\/youtu.be\/q2VCLNIbnCo\" target=\"_blank\" rel=\"noopener\"><img src=\"http:\/\/epgpbooks.inflibnet.ac.in\/wp-content\/uploads\/2018\/11\/download.png\" alt=\"epgp books\" width=\"75px\" height=\"75px;\" \/><\/a>\r\n<\/span><\/div>\r\n&nbsp;\r\n\r\n&nbsp;\r\n\r\n&nbsp;\r\n<div>\r\n<p style=\"text-align: justify\"><strong>2.15 Viv\u0101ha\u1e25 (Marriage)<\/strong><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\">The term literally means (vi\u015bi\u1e63\u1e6da\u1e25 v\u0101ha\u1e25 pr\u0101pa\u1e47am) to make a girl attain wifehood, i.e. earlier there was \"str\u012btvam\" (girlhood) and after marriage she attains \"bh\u0101ry\u0101tvam\" (wifehood) also. This Sa\u1e43sk\u0101ra is the most important of all.<\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><strong>Why Marriage<\/strong>: Taittir\u012byasa\u1e43hit\u0101 (6.3.10.5) says that a Br\u0101hma\u1e47a is born with three debts and the debts of sages and forefathers have to be cleared by performing Yaj\u00f1as (sacrifices) and producing children \u2013<\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\">\u091c\u093e\u092f\u092e\u093e\u0928\u094b \u0939 \u0935\u0948\u092c\u094d\u0930\u093e\u0939\u094d\u092e\u0923\u0938\u094d\u0924\u094d\u0930\u093f\u0938\u094d\u0924\u094d\u0930\u093f\u0930\u094d\u090b \u0923\u0935\u093e\u0928\u094d\u091c\u093e\u092f\u0924\u0947\u092c\u094d\u0930\u0939\u094d\u092e\u091a\u092f\u0947\u0923\u0930\u094d\u0938\u094d\u0924\u094d\u0930\u093f\u092d\u094d\u092f\u0903 \u092f\u091c\u094d\u091e\u0947\u0928\u0926\u0947\u0935\u0947\u092d\u094d\u092f\u0903 \u092a\u094d\u0930\u091c\u092f\u093e \u0938\u094d\u0924\u094d\u0930\u093f\u0924\u0943\u092d\u094d\u092f\u0903\u090f\u093f \u0935\u093e \u0905\u0928\u0943\u0923\u094b\u092f\u0903 \u093f\u0941\u0924\u094d\u0930\u0940\u092f\u091c\u094d\u0935\u093e \u092c\u094d\u0930\u0939\u094d\u092e\u091a\u093e\u0930\u093f\u0935\u093e\u0938\u0940 . . .<\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\">j\u0101yam\u0101no ha vai br\u0101hma\u1e47astribhir\u1e5b\u1e47av\u0101n j\u0101yate brahmacarye\u1e47a \u1e5b\u1e63ibhya\u1e25 yaj\u00f1ena devebhya\u1e25 prajay\u0101 pit\u1e5bbhya\u1e25 e\u1e63a v\u0101 an\u1e5b\u1e47o ya\u1e25 putr\u012b yajv\u0101 brahmac\u0101riv\u0101s\u012b . . .<\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\">A Br\u0101hma\u1e47a is born with three debts \u2013 he has to clear the debt of sages through Brahmacaryam (celibacy), that of deities \/ Gods<span style=\"font-size: 1em;text-align: initial\">through Yaj\u00f1as (sacrifices) and that of forefathers through producing children. Therefore the Br\u0101hma\u1e47a would be debtless if he has children, performs sacrifices and maintains Brahmacaryam.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><strong style=\"text-align: initial;font-size: 1em\">Bride and bridegroom<\/strong><span style=\"text-align: initial;font-size: 1em\">: Gautamadharmas\u016btram (Chapter 4) prescribed the qualifications of a bride and bridegroom \u2013<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u0917\u0943\u0939\u0938\u094d\u0925\u0903\u0938\u0926\u0943\u0936\u0940\u0902\u093f\u093e\u092f\u093e\u093e\u0902\u0938\u094d\u0924\u094d\u0930\u0935\u0928\u094d\u0926\u0924\u0947\u0905\u0928\u0928\u094d\u092f\u093f\u0942\u0935\u093e\u093e\u0902\u092f\u0935\u0940\u092f\u0938\u0940\u092e\u094d(\u096a.\u0967)<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">g\u1e5bhastha\u1e25 sad\u1e5b\u015b\u012b\u1e43 bh\u0101ry\u0101\u1e43 vindate ananyap\u016brv\u0101\u1e43 yav\u012byas\u012bm (4.1)<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">One who wants to become a household should get a girl, who is of the same caste, not promised to others and younger in age.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">K\u0101mas\u016btra (3.1.2) recommends an age gap of three years between the bride and groom. Just like raw pepper causes phlegm and dry pepper kills the phlegm, a girl elder than the groom would affect the longevity of the groom. \u0100yurveda says this clearly \u2013<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u092c\u093e\u0932\u093e \u092a\u094d\u0930\u093e\u0923\u092a\u094d\u0930\u0926\u093e \u092a\u094d\u0930\u094b\u0915\u094d\u0924\u093e \u092f\u0941\u0935\u0924\u0940\u092a\u094d\u0930\u093e\u0923\u0927\u093e\u0930\u093f\u0923\u0940\u0964<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u092a\u094d\u0930\u094c\u0922\u093e \u0915\u093f\u094b\u0938\u094d\u0924\u094d\u0930\u0924 \u0935\u0943\u0926\u094d\u0927\u0924\u094d\u0935\u0902\u092c\u0943\u0926\u094d\u0927\u093e\u092e\u093f\u0923\u092e\u093e\u0926\u0926\u0936\u0947\u0924\u094d\u0965<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">b\u0101l\u0101 pr\u0101\u1e47aprad\u0101 prokt\u0101 yuvat\u012b pr\u0101\u1e47adh\u0101ri\u1e47\u012b\u0964<\/span><\/p>\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">prau\u1e0dh\u0101 karoti v\u1e5bddhatva\u1e43 b\u1e5bddh\u0101 mara\u1e47am\u0101di\u015bet\u0965<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">A girl much younger in age would increase the longevity of the groom, a young girl, i.e. younger in age but not too younger, would help maintain the longevity of the groom, a girl older in age would cause early ageing and too older a lady would cause early death.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u0905\u0938\u092e\u093e\u0928\u092a\u094d\u0930\u0935\u093f\u0948\u0903\u0938\u094d\u0924\u094d\u0930\u0935\u092a\u094d\u0930\u093e\u0903 (\u096a.\u0968)<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">asam\u0101napravarai\u1e25 vipr\u0101\u1e25 (4.2)<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">The marriage should be between a bride and groom of different Pravaras.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Sm\u1e5btis prohibited marriage between a bride and groom of the same Gotra (i.e.<\/span><span style=\"text-align: initial;font-size: 1em\">those who are the progeny of the same sage).<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">A girl and a boy having S\u0101pi\u1e47\u1e0dya (blood relation) should not marry:<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"font-size: 1em;text-align: initial\">\u090a\u0930\u094d\u0927\u094d\u0935\u093e\u0902\u0938\u092a\u094d\u0924\u092e\u093e\u0924\u094d\u0938\u094d\u0924\u094d\u0930\u093f\u0924\u0943\u092c\u0928\u094d\u0927\u0941\u092d\u094d\u092f\u0903\u0964\u092c\u0940\u0938\u094d\u0924\u094d\u0930\u091c\u0928\u0936\u094d\u091a\u0964 \u092e\u093e\u0924\u0943\u092c\u0928\u094d\u0927\u0941\u092d\u094d\u092f\u0903\u093f\u091e\u094d\u091a\u092e\u093e\u0924\u094d\u0964(\u096a.\u0969,\u096a,\u096b)<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u016brdhva\u1e43 saptam\u0101t pit\u1e5bbandhubhya\u1e25\u0964 b\u012bjina\u015bca\u0964 m\u0101t\u1e5bbandhubhya\u1e25 pa\u00f1cam\u0101t\u0964<\/span><span style=\"text-align: initial;font-size: 1em\">(4.3, 4, 5)<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Seven generations above father or appointed father (who provides children through Niyoga \/ arrangement) and five generations above mother is the limit to select the girl.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">As per the ancient G\u1e5bhyas\u016btras and Dharmas\u016btras the girls were married around the time of puberty. Having brothers (sabhr\u0101t\u1e5bk\u0101) is a must for a girl to be married, although some conditional procedure is offered for a girl without a brother (abhr\u0101t\u1e5bk\u0101).<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><strong style=\"text-align: initial;font-size: 1em\">The Bride<\/strong><span style=\"text-align: initial;font-size: 1em\">: \u0100pastambag\u1e5bhyas\u016btram prescribes the qualifications of a girl \u2013<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u092c\u0928\u094d\u0927\u0941\u0936\u0940\u0932\u0932\u0915\u094d\u0937\u0923\u0938\u092e\u094d\u093f\u0928\u094d\u0928\u093e\u092e\u094d\u0905\u093f\u094b\u0917\u093e\u092e\u094d\u0909\u093f\u092f\u091a\u094d\u091b\u0947\u0924\u094d\u0964 \u0906\u093f\u0938\u094d\u0924\u092e\u094d\u092c\u0917\u0943\u0939\u094d\u092f\u0938\u0942\u0924\u094d\u0930\u092e\u094d,\u0969.\u0967\u096f\u0965<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">bandhu\u015b\u012blalak\u1e63a\u1e47asampann\u0101m arog\u0101m upayacchet\u0964<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u0100pastambag\u1e5bhyas\u016btram 3.19\u0965<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">A girl having good relatives, virtues like obedience, auspicious physical characteristics and healthy should be married.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Here health means not having incurable disease like leprosy.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><strong style=\"text-align: initial;font-size: 1em\">The\u00a0 Bridegroom<\/strong><span style=\"text-align: initial;font-size: 1em\">:\u00a0\u00a0\u00a0 \u0100pastamba\u00a0 clearly\u00a0\u00a0 states\u00a0 the\u00a0 qualifications\u00a0 of\u00a0\u00a0 a\u00a0\u00a0 good\u00a0<\/span><span style=\"text-align: initial;font-size: 1em\">bridegroom:<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u092c\u0928\u094d\u0927\u0941\u0936\u0940\u0932\u0932\u0915\u094d\u0937\u0923\u0938\u092e\u094d\u093f\u0928\u094d\u0928\u0903\u0936\u094d\u0930\u0941\u0924\u0935\u093e\u0928\u094d\u0905\u093f\u094b\u0917 \u0907\u0938\u094d\u0924\u094d\u0930\u0924 \u0935\u093f\u0938\u092e\u094d\u093f\u0924\u094d\u0964\u0906\u093f\u0938\u094d\u0924\u092e\u094d\u092c\u0938\u0942\u0924\u094d\u0930\u092e\u094d\u0969.\u0968\u0970\u0965<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">bandhu\u015b\u012blalak\u1e63a\u1e47asampanna\u1e25 \u015brutav\u0101n aroga iti varasampat \u0964 ibid. 3.2\u2026\u0965<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">A boy, who is supported by good relatives, virtues like obedience, auspicious physical characteristics, educated and healthy is a good bridegroom.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Here health means without any incurable disease like leprosy.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><strong style=\"text-align: initial;font-size: 1em\">How to decide<\/strong><span style=\"text-align: initial;font-size: 1em\">: \u0100pastamba (and others) offers an easy way of selecting a bride \u2013<\/span><span style=\"font-size: 1em;text-align: initial\">\u092f\u0938\u094d\u092f\u093e\u0902\u092e\u0928\u0936\u094d\u091a\u0915\u094d\u0937\u0941\u093f\u094b\u0903\u0938\u094d\u0924\u094d\u0930\u0928\u092c\u0928\u094d\u0927\u0903 \u0924\u0938\u094d\u092f\u093e\u092e\u094d\u0930\u094d\u0938\u094d\u0924\u094d\u0930\u0926\u094d\u0927\u0903 \u0928\u0947\u0924\u093f\u0924\u094d\u0906\u0926\u093f\u092f\u0947\u0924\u0907\u0924\u094d\u092f\u0947\u0915\u0947 \u0964<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u0906\u093f\u0938\u094d\u0924\u092e\u094d\u092c\u0917\u0943\u0939\u094d\u092f\u0938\u0942\u0924\u094d\u0930\u092e\u094d\u0969.\u0968\u0967\u0965<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">yasy\u0101\u1e43 mana\u015bcak\u1e63u\u1e63o\u1e25 nibandha\u1e25 tasy\u0101m \u1e5bddhi\u1e25 netarat \u0101driyeta ityeke \u0964\u00a0<\/span><span style=\"text-align: initial;font-size: 1em\">ibid. 3.21\u0965<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">In which girl the mind and eyes get fixed, i.e. the girl liked by mind and eyes of bridegroom, is good as a wife and there will be all round prosperity. Some sages say that if that is the case then the other qualifications need not be given much importance.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Needless to say marriage between a bride and groom belonging to the same caste (in Spanish \"Custa\" means \"group\") such as Br\u0101hma\u1e47a, K\u1e63atriya, Vai\u015bya etc. is recommended.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><strong style=\"text-align: initial;font-size: 1em\">Eight kinds of marriages<\/strong><span style=\"text-align: initial;font-size: 1em\">: Marriages are divided into eight types \u2013<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u092c\u094d\u0930\u093e\u0939\u094d\u092e\u094b \u0926\u0948\u0935\u0938\u094d\u0924\u0925\u0948\u0935\u093e\u093f\u090b\u0903\u092a\u094d\u0930\u093e\u091c\u093e\u093f\u0924\u094d\u092f\u0938\u094d\u0924\u0925\u093e\u0938\u0941\u093f\u0903\u0964<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u0917\u093e\u0928\u094d\u0927\u0935\u094b \u093f\u093e\u0915\u094d\u0937\u0938\u0936\u094d\u091a\u0948\u0935\u093f\u0948\u0936\u093e\u091a\u0936\u094d\u091a\u093e\u0937\u094d\u091f\u092e\u094b\u093d\u0927\u092e\u0903\u0965\u092e\u0928\u0941\u0938\u094d\u092e\u0943\u0938\u094d\u0924\u094d\u0930\u0924\u0903\u0969.\u0968\u0967\u0965<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">br\u0101hmo daivastathaiv\u0101r\u1e63a\u1e25 pr\u0101j\u0101patyastath\u0101sura\u1e25.<\/span><\/p>\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">g\u0101ndharvo r\u0101k\u1e63asa\u015bcaiva pai\u015b\u0101ca\u015bc\u0101\u1e63\u1e6damo'dhama\u1e25\u0965Manusm\u1e5bti\u1e25 3.21\u0965<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Br\u0101hma, Daiva, \u0100r\u1e63a, Pr\u0101j\u0101patya, \u0100sura, G\u0101ndharva, R\u0101k\u1e63asa and Pai\u015b\u0101ca are the eight kinds of marriages and the last one, i.e. Pai\u015b\u0101ca is condemned.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Here is an explanation of the eight forms of marriage:<\/span><\/p>\r\n&nbsp;\r\n<ul>\r\n \t<li style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Br\u0101hmaviv\u0101ha: Inviting a bridegroom, who is a scholar in Veda and Ved\u0101\u1e45gas etc. to bride's house, worshipping him as per the capacity and offering the girl.<\/span><\/li>\r\n \t<li style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Daivaviv\u0101ha: A \u1e5atvik (priest), who pleased his Yajam\u0101na (the master) of the Yaj\u00f1a etc., by his priesthood, is offered ornaments, clothes etc., worshipped as per the capacity and offered the girl.<\/span><\/li>\r\n \t<li style=\"text-align: justify\"><span style=\"font-size: 1em;text-align: initial\">\u0100r\u1e63aviv\u0101ha: Having received a pair (or two) of cows, i.e. a cow and an ox, from the bridegroom as a token, the girl is offered.<\/span><\/li>\r\n \t<li style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Pr\u0101j\u0101patyaviv\u0101ha: The donor of the bride says to the groom: \"I offer you my girl, both of you should perform the auspicious rites and have good offspring\", worships him and offers the girl.<\/span><\/li>\r\n \t<li style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u0100suraviv\u0101ha: Having paid some amount to bride's party, the groom weds the girl either in bride's house or elsewhere, with his own expenditure.<\/span><\/li>\r\n \t<li style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">G\u0101ndharvaviv\u0101ha: It is nothing but the so called love-marriage.<\/span><\/li>\r\n \t<li style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">R\u0101k\u1e63asaviv\u0101ha: Marrying forcibly a scared girl after threatening her by several means.<\/span><\/li>\r\n \t<li style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Pai\u015b\u0101caviv\u0101ha: Approaching the girl clandestinely, sedating her or taking her while asleep and marrying secretly.<\/span><\/li>\r\n<\/ul>\r\n<\/div>\r\n<div>\r\n\r\n&nbsp;\r\n<p style=\"text-align: justify\">The above is just the division of the marriages that were taking place in the society. Among the eight Br\u0101hma, Daiva and Pr\u0101j\u0101patya are considered as the best as the donor of bride (Kany\u0101d\u0101t\u0101) personally gathers information about the groom and proceeds depending on the virtues.<\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><strong>Purpose of marriage: <\/strong>In the Sa\u1e43kalpa (the pledge made before any rite) of marriage, the following is stated \u2013<\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\">\u0927\u092e\u090b\u092a\u094d\u0930\u091c\u093e\u0938\u092e\u094d\u093f\u0924\u094d\u092f\u0925\u093e\u0902\u0938\u094d\u0924\u094d\u0930\u093f\u092f\u092e\u0941\u0926\u094d\u0935\u0939\u0947 dharmapraj\u0101sampatyartha\u1e43 striyamudvahe I wed this girl for Dharma, offspring and Artha (money matters and day to day life).<\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\">Further it is asserted in scriptures \u2013<\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\">\u092f\u093e \u0927\u092e\u093e\u090b\u0925\u093e\u090b\u0938\u0948\u0935\u093f\u0924\u094d\u092f\u0925\u093e\u090b\u092f\u093e \u093f\u0924\u094d\u092f\u0925\u093e\u090b\u0938\u093e \u0927\u092e\u093e\u090b\u0925\u093e\u090b\u0928 \u093f\u0935\u0938\u094d\u0924\u094d\u0930\u0924\u0964<\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\">y\u0101 dharm\u0101rth\u0101 saiva ratyarth\u0101 y\u0101 ratyarth\u0101 s\u0101 dharm\u0101rth\u0101 na bhavati \u0964<\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\">The bride who is accepted as wife for Dharma is also for sexual life but the one taken for sexual life cannot be for Dharma.<\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"font-size: 1em;text-align: initial\">Auspicious time for marriage: \u0100pastamba rules that all the auspicious stars mentioned in Jyoti\u1e63am (Astrology) have to be taken for marriage \u2013<\/span><span style=\"text-align: initial;font-size: 1em\">\u0938\u0935\u093e\u090b\u0938\u094d\u0924\u094d\u0930\u0923\u093f\u0941\u0923\u094d\u092f\u094b\u0915\u094d\u0924\u093e\u0938\u094d\u0924\u094d\u0930\u0928\u0928\u0915\u094d\u0937\u0924\u094d\u0930\u093e\u0938\u094d\u0924\u094d\u0930\u0923\u0964 \u0906\u093f\u0938\u094d\u0924\u092e\u094d\u092c\u0917\u0943\u0939\u094d\u092f\u0938\u0942\u0924\u094d\u0930\u092e\u094d,\u0968.\u0967\u0969\u0965<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">sarv\u0101\u1e47i pu\u1e47yokt\u0101ni nak\u1e63atr\u0101\u1e47i\u0964 \u0100pastambag\u1e5bhyas\u016btram, 2.13\u0965<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">For Sumuh\u016brta (an auspicious time span of forty eight minutes called Muh\u016brta) one should take all the stars said to be auspicious and listed in the works of Jyoti\u1e63am (Astrology).<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">For want of space many more details related to Jyoti\u1e63am with regard to marriage are not being provided but a few. The strength of Guru (Jupiter), who thwarts a hundred thousand defects and \u015aukra (Venus) who thwarts ten thousand defects is important.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><strong style=\"text-align: initial;font-size: 1em\">Matching of horoscopes<\/strong><span style=\"text-align: initial;font-size: 1em\">: This tradition has been there in Indian subcontinent since time immemorial. The horoscopes of bride and groom are referred to an astrologer (Jyauti\u1e63ika) who, in turn would advise whether the pair would make a good couple or not. The Jyauti\u1e63ika would take into consideration aspects such as Grahamaitr\u012b (rapport between the lords of R\u0101\u015bis of bride and groom \u2013 this is important for Br\u0101hma\u1e47as).<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><strong style=\"text-align: initial;font-size: 1em\">Kujado\u1e63a (the defect of Mars placed in wrong house)<\/strong><span style=\"text-align: initial;font-size: 1em\">: This is a very important aspect in terms of compatibility between the horoscopes of bride and groom \u2013<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u0927\u0928\u0947\u0935\u094d\u092f\u092f\u0947\u091a \u093f\u093e\u0924\u093e\u0933\u0947\u091c\u093e\u0938\u094d\u0924\u094d\u0930\u092e\u0924\u094d\u0930\u0947\u091a\u093e\u0937\u094d\u091f\u092e\u0947\u0915\u0941 \u091c\u0947\u0964<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u093f\u0940\u0923\u093e\u0902\u093f\u0924\u0943\u090b\u0938\u094d\u0924\u094d\u0930\u0935\u0928\u093e\u0936\u0903\u0938\u094d\u092f\u093e\u0924\u094d\u093f\u0941\u0902\u0938\u093e\u0902\u093f\u093e\u092f\u093e\u090b\u0938\u094d\u0924\u094d\u0930\u0935\u0928\u093e\u0936\u0928\u092e\u094d\u0965\u0905\u0917\u0938\u094d\u0924\u094d\u092f\u0938\u0902\u0938\u094d\u0924\u094d\u0930\u0939\u0924\u093e\u0965<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">dhane vyaye ca p\u0101t\u0101le j\u0101mitre c\u0101\u1e63\u1e6dame kuje \u0964<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">str\u012b\u1e47\u0101\u1e43 bhart\u1e5bvin\u0101\u015ba\u1e25 sy\u0101t pu\u1e43s\u0101\u1e43 bh\u0101ry\u0101vin\u0101\u015banam\u0965<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Agastyasa\u1e43hit\u0101\u0965<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">If Kuja (Mars) is placed in second, fourth, seventh, eighth or twelfth house (it is called Kujado\u1e63a) of the bride then it would cause the death of the groom and vice versa.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">The above said houses are to be counted from Lagna (ascendant), R\u0101\u015bi (the house in which Moon is situated) and \u015aukra (Venus). However the Kujado\u1e63a gets\u00a0<\/span><span style=\"font-size: 1em;text-align: initial\">nullified if there is any of the three relations of Guru (Jupiter) with Kuja, i.e. Parivartana (swapping of houses by Guru and Kuja), or association (both Guru and Kuja in the same house) or aspect of Guru to Kuja (Guru has fifth, seventh and ninth aspects). Similarly for those who are born in Kuja's own houses, i.e. Me\u1e63a (Aries) and V\u1e5b\u015bcika (Scoprio), Mitrak\u1e63etra (friend's house), i.e. Simha (Leo) of Ravi (Sun), M\u012bna (Pisces) and Dhanus (Sagittarius) of Guru, Karka\u1e6daka (Cancer) of Candra (Moon), Uccak\u1e63etra (zenith) i.e. Makara (Capricorn) \u2013 Kujado\u1e63a is nullified \u2013\u00a0<\/span><span style=\"text-align: initial;font-size: 1em\">\u0905\u0915\u0947 \u0928\u094d\u0926\u0941\u0915\u094d\u0937\u0947\u0924\u094d\u0930\u091c\u093e\u0924\u093e\u0928\u093e\u0902\u0915\u0941\u091c\u0926\u094b\u093f\u094b\u0928 \u0938\u094d\u0924\u094d\u0930\u0935\u0926\u094d\u092f\u0924\u0947\u0964 \u0938\u094d\u0935\u094b\u091a\u094d\u091a\u0938\u094d\u0924\u094d\u0930\u092e\u0924\u094d\u0930\u093f\u091c\u093e\u0924\u093e\u0928\u093e\u0902\u093f\u0940\u0921\u0915\u094b \u0928 \u093f\u0935\u0947\u0924\u094d\u0915\u0941 \u091c\u0903\u0965\u0926\u0947\u0935\u0915\u0947 \u093f\u0933\u092e\u094d\u0965 arkenduk\u1e63etraj\u0101t\u0101n\u0101\u1e43 kujado\u1e63o na vidyate \u0964 svoccamitrabhaj\u0101t\u0101n\u0101\u1e43 p\u012b\u1e0dako na bhavetkuja\u1e25\u0965 Devakera\u1e37am \u0965<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Further, there will be compatibility if Kujado\u1e63a is there in the horoscopes of both the bride and groom.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">While fixing the Muh\u016brta (auspicious time) for marriage one has to take care of the conditions such as J\u0101mitra\u015buddhi (either no planet in the seventh house from Lagnam \/ ascendant or there is \u015aubhagraha \/ auspicious planet in that house) etc. that are prescribed in the works on Jyoti\u1e63am such as K\u0101l\u0101m\u1e5btam, Muh\u016brtacint\u0101ma\u1e47i etc.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><strong style=\"text-align: initial;font-size: 1em\">Major events of marriage<\/strong><span style=\"text-align: initial;font-size: 1em\">: Since marriage, unlike other Sa\u1e43sk\u0101ras , has a lengthy process, there will be many events. So, some major events are being explained.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">i.Madhuparka: Literally it means \"pouring honey\". While receiving the bridegroom at the bride's house, honey etc. are offered just to honour the groom's party.<\/span><\/p>\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">ii.Parasparav\u012bk\u1e63a\u1e47am:\u00a0 It\u00a0 means\u00a0 looking\u00a0 at\u00a0 each\u00a0 other.\u00a0 Just\u00a0 before\u00a0 the\u00a0<\/span><span style=\"text-align: initial;font-size: 1em\">Muh\u016brta (fixed auspicious time) a piece of cloth is held between the bride and groom. At the time of Muh\u016brta the bride and groom look at each other while the groom recites a hymn (\u1e5ak \u2013 \"abhr\u0101t\u1e5bghn\u012bm\"). Ma\u1e47gal\u0101\u1e63\u1e6dakas (auspicious verses such as \"tadeva lagnam sudinam tadeva\") are recited while the interposed cloth is held.<\/span><\/p>\r\n<p style=\"text-align: justify\"><span style=\"font-size: 1em;text-align: initial\">iii.Kany\u0101d\u0101nam (Gift of bride): It is in this rite that the father of the bride tells the bridegroom \u2013<\/span><span style=\"text-align: initial;font-size: 1em\">\u0927\u092e\u0947\u091a\u093e\u0925\u0947\u091a \u0915\u093e\u092e\u0947\u091a \u0924\u094d\u0935\u092f\u093e \u090f\u093f\u093e \u0928\u093e\u0938\u094d\u0924\u094d\u0930\u0924\u091a\u0930\u093f\u0924\u0935\u094d\u092f\u093e<\/span><span style=\"text-align: initial;font-size: 1em\">dharme c\u0101rthe ca k\u0101me ca tvay\u0101 e\u1e63\u0101 n\u0101ticaritavy\u0101<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">You should not ignore this girl in terms of Dharma, Artha (money matters etc.) and K\u0101ma (sex related matters).<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Hereafter the bride is called Patn\u012b \/ Bh\u0101ry\u0101 \/ Sahadharmac\u0101ri\u1e47\u012b while the bridegroom is called Pati \/ Bhart\u0101 etc. Together both are called Dampat\u012b.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">The groom then responds \u2013<\/span><span style=\"text-align: initial;font-size: 1em\">\u0928\u093e\u0938\u094d\u0924\u094d\u0930\u0924\u091a\u093f\u093e\u0938\u094d\u0924\u094d\u0930\u092e\u00a0<\/span><span style=\"text-align: initial;font-size: 1em\">n\u0101ticar\u0101mi\u00a0<\/span><span style=\"text-align: initial;font-size: 1em\">I shall not ignore.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Jaimini in P\u016brvam\u012bm\u0101\u1e43s\u0101 (6.1.4.17) rules that both husband and wife have to do the rites jointly but not separately \u2013<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u0938\u094d\u0935\u0935\u0924\u094b\u0938\u094d\u0924\u0941\u0935\u091a\u0928\u093e\u0926\u0948\u0915\u0915\u092e\u094d\u092f\u093e\u0902\u0938\u094d\u092f\u093e\u0924\u094d<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">svavatostu vacan\u0101daikakarmya\u1e43 sy\u0101t<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">In the case of a wife and husband with wealth, due to the Vedic sentence (dharme c\u0101rthe ca k\u0101me ca n\u0101ticaritavy\u0101) both are entitled to combinedly perform the same rite.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">This is popularly referred to as<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u0926\u092e\u094d\u093f\u0924\u094d\u092f\u094b\u0903 \u0938\u0939\u093e\u0938\u094d\u0924\u094d\u0930\u0927\u0915\u093e\u093f\u093e\u0924\u094d<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">dampatyo\u1e25 sah\u0101dhik\u0101r\u0101t<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Since the wife and husband have to do things together.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">P\u0101\u1e47ini (4.1.33) also confirms the above said aspect \u2013\u00a0<\/span><span style=\"font-size: 1em;text-align: initial\">\u093f\u0924\u094d\u092f\u0941\u0928\u094b\u092f\u091c\u094d\u091e\u0938\u0902\u092f\u094b\u0917\u0947<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">patyurno yaj\u00f1asa\u1e43yoge\u00a0<\/span><span style=\"text-align: initial;font-size: 1em\">Patn\u012b (wife) is a word produced on the root Pati (husband) if both of them together perform the rites.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">iv.P\u0101\u1e47igraha\u1e47am and Pradh\u0101nahoma: P\u0101\u1e47igraha\u1e47am (marriage) literally means \"holding the hand\" (of Patn\u012b by Pati). \"Pradh\u0101nahoma\" is the principal fire for oblations (later there will be \"\u015ae\u1e63ahoma\" or remaining fire oblations). After holding Patn\u012b's hand Pati combinedly performs the homa.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">v.L\u0101jahoma: Patn\u012b offers fried grain (l\u0101jas) in fire for three times while\u00a0<\/span><span style=\"text-align: initial;font-size: 1em\">Mantras are being recited.<\/span><\/p>\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">vi.Agnipari\u1e47ayanam: It means going around the fire. Reciting some Mantras the Pati along with Patn\u012b makes Pradak\u1e63i\u1e47am around the fire and the water jar.<\/span><\/p>\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">vii.A\u015bm\u0101roha\u1e47a: The Patn\u012b is made to tread on a millstone. The above three, viz. l\u0101jahoma, agnipari\u1e47ayana and a\u015bm\u0101roha\u1e47a are done thrice, one after the other.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">viii.Saptapad\u012b: Literally it means a rite in which the Patn\u012b is made by Pati to walk seven steps. According to tradition friendship is established between people by walking seven steps together or speaking seven words with each other \u2013<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u0938\u093e\u092a\u094d\u0924\u093f\u0926\u0940\u0928\u0902\u0938\u0916\u094d\u092f\u092e\u094d(\u093f\u093e\u0938\u094d\u0924\u094d\u0930\u0923\u0938\u094d\u0924\u094d\u0930\u0928\u0938\u0942\u0924\u094d\u0930\u092e\u094d\u096b.\u0968.\u0968)<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u0938\u0916\u094d\u092f\u0902\u0938\u093e\u092a\u094d\u0924\u093f\u0926\u0940\u0928\u0902\u0938\u094d\u092f\u093e\u0924\u094d(\u0905\u092e\u093f\u0915\u094b\u0936\u0903 \u0968.\u096e.\u0967\u0968)<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">s\u0101ptapad\u012bna\u1e43 sakhyam (p\u0101\u1e47inis\u016btram 5.2.2)<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">sakhya\u1e43 s\u0101ptapad\u012bna\u1e43 sy\u0101t (amarako\u015ba\u1e25 2.8.12)<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">This is a very important aspect of marriage. After completing the seven steps together with Pati, the Patn\u012b would lose her father's Gotram (origin of inheritance from a sage) and needless to say would attain the Gotram of her Pati \u2013<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"font-size: 1em;text-align: initial\">\u0938\u094d\u0935\u0917\u094b\u0924\u094d\u0930\u093e\u0924\u094d\u092d\u094d\u0930\u0936\u094d\u092f\u0924\u0947\u0928\u093e\u093f\u0940 \u0938\u094d\u0924\u094d\u0930\u0935\u0935\u093e\u0939\u093e\u0924\u094d\u0938\u092a\u094d\u0924\u092e\u0947\u093f\u0926\u0947(\u0938\u094d\u092e\u0943\u0938\u094d\u0924\u094d\u0930\u0924\u0903)<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">svagotr\u0101t bhra\u015byate n\u0101r\u012b viv\u0101h\u0101t saptame pade (sm\u1e5bti\u1e25)<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">The bride would lose her Gotram in the seventh step in the marriage. \u0100pastamba clearly explains the procedure of Saptapad\u012b \u2013<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u0905\u0925\u0948\u0928\u093e\u092e\u0941\u0924\u094d\u0924\u093f\u0947\u0923\u093e\u0917\u094d\u0928\u0902\u0926\u0938\u094d\u0924\u094d\u0930\u0915\u094d\u0937\u0923\u0947\u0928\u093f\u0926\u093e \u092a\u094d\u0930\u093e\u091a\u0940\u092e\u0941\u0926\u0940\u091a\u0940\u0902\u0935\u093e \u0926\u0926\u0936\u092e\u094d\u0905\u0938\u094d\u0924\u094d\u0930\u093f\u092a\u094d\u0930\u0915\u094d\u0930\u092e\u092f\u0938\u094d\u0924\u094d\u0930\u0924 \u090f\u0915\u0938\u094d\u0924\u094d\u0930\u092e\u093f \u0907\u0938\u094d\u0924\u094d\u0930\u0924 \u0965\u00a0<\/span><span style=\"text-align: initial;font-size: 1em\">(\u0906\u093f\u0938\u094d\u0924\u092e\u094d\u092c\u0917\u0943\u0939\u094d\u092f\u0938\u0942\u0924\u094d\u0930\u092e\u094d,\u096a.\u0967\u096b)<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">athain\u0101muttare\u1e47\u0101gni\u1e43 dak\u1e63i\u1e47ena pad\u0101 pr\u0101c\u012bmud\u012bc\u012b\u1e43 v\u0101 di\u015bam abhiprakramayati ekami\u1e63a iti \u0965(\u0100pastambag\u1e5bhyas\u016btram, 4.15)<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">After P\u0101\u1e47igraha\u1e47am, a cloth has to be spread on the north side of the fire in such a way that the end-part of the cloth is left in the east or north, rice is to be put on the cloth and the Pati makes the Patn\u012b walk along on the rice towards east or north for seven steps placing the right foot first.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">At every step the Pati recites a specific Mantra \u2013<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u00a0<\/span><span style=\"text-align: initial;font-size: 1em\">Step 1:\u00a0\u00a0\u00a0\u00a0 \u090f\u0915\u0938\u094d\u0924\u094d\u0930\u092e\u093f\u0947\u0938\u094d\u0924\u094d\u0930\u0935\u0937\u0923\u0941\u0903\u0924\u094d\u0935\u093e\u0928\u094d\u0935\u0947\u0924\u0941<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">ekami\u1e63e vi\u1e63\u1e47u\u1e25 tv\u0101nvetu\u00a0<\/span><span style=\"text-align: initial;font-size: 1em\">May Vi\u1e63\u1e47u give you rice for your first step.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Step 2:\u00a0\u00a0\u00a0\u00a0 \u090a\u091c\u0947\u0938\u094d\u0924\u094d\u0930\u0935\u0937\u0923\u0941\u0903\u0924\u094d\u0935\u093e\u0928\u094d\u0935\u0947\u0924\u0941<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u016brje vi\u1e63\u1e47u\u1e25 tv\u0101nvetu\u00a0<\/span><span style=\"text-align: initial;font-size: 1em\">May Vi\u1e63\u1e47u give you strength for your second step.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Step 3:\u00a0\u00a0\u00a0\u00a0 \u0924\u094d\u0930\u0940\u0938\u094d\u0924\u094d\u0930\u0923 \u0935\u094d\u0930\u0924\u093e\u092f \u0938\u094d\u0924\u094d\u0930\u0935\u0937\u0923\u0941\u0903\u0924\u094d\u0935\u093e\u0928\u094d\u0935\u0947\u0924\u0941<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">tr\u012b\u1e47i vrat\u0101ya vi\u1e63\u1e47u\u1e25 tv\u0101nvetu\u00a0<\/span><span style=\"text-align: initial;font-size: 1em\">May Vi\u1e63\u1e47u give you the will power to perform Vratas (rites with specific conditions) for your third step.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"font-size: 1em;text-align: initial\">Step 4:\u00a0\u00a0\u00a0\u00a0 \u091a\u0924\u094d\u0935\u093e\u0930\u093f \u092e\u093e\u092f\u094b \u093f\u0935\u093e\u092f \u0938\u094d\u0924\u094d\u0930\u0935\u0937\u0923\u0941\u0903\u0924\u094d\u0935\u093e\u0928\u094d\u0935\u0947\u0924\u0941<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">catv\u0101ri m\u0101yo bhav\u0101ya vi\u1e63\u1e47u\u1e25 tv\u0101nvetu\u00a0<\/span><span style=\"text-align: initial;font-size: 1em\">May Vi\u1e63\u1e47u give you comfort for your fourth step.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"font-size: 1em\">Step 5:\u00a0\u00a0\u00a0\u00a0 \u093f\u091e\u094d\u091a \u093f\u0936\u0941\u092d\u094d\u092f\u094b\u0938\u094d\u0924\u094d\u0930\u0935\u0937\u0923\u0941\u0903\u0924\u094d\u0935\u093e\u0928\u094d\u0935\u0947\u0924\u0941<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"font-size: 1em\">pa\u00f1ca pa\u015bubhyo vi\u1e63\u1e47u\u1e25 tv\u0101nvetu May Vi\u1e63\u1e47u give you cattle for your fifth step.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"font-size: 1em\">Step 6:\u00a0\u00a0\u00a0\u00a0 \u093f\u0921\u0943\u0924\u0941\u092d\u094d\u092f\u094b\u0938\u094d\u0924\u094d\u0930\u0935\u0937\u0923\u0941\u0903\u0924\u094d\u0935\u093e\u0928\u094d\u0935\u0947\u0924\u0941<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"font-size: 1em\">\u1e63a\u1e0d\u1e5btubhyo vi\u1e63\u1e47u\u1e25 tv\u0101nvetu May Vi\u1e63\u1e47u give you wealth of seasons for your sixth step.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"font-size: 1em\">Step 7:\u00a0\u00a0\u00a0\u00a0 \u0938\u092a\u094d\u0924 \u0938\u092a\u094d\u0924\u092d\u094d\u092f\u094b \u0939\u094b\u0924\u094d\u0930\u093e\u092d\u094d\u092f\u094b \u0938\u094d\u0924\u094d\u0930\u0935\u0937\u0923\u0941\u0903\u0924\u094d\u0935\u093e\u0928\u094d\u0935\u0947\u0924\u0941<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"font-size: 1em\">sapta saptabhyo hotr\u0101bhyo vi\u1e63\u1e47u\u1e25 tv\u0101nvetu May Vi\u1e63\u1e47u give you the mercy of the seven sages for your seventh step<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"font-size: 1em\">After the Patn\u012b is on the seventh step the Pati recites the Mantra \"sakh\u0101 saptapad\u0101 . . . \" \u2013 says \u0100pastamba \u2013<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"font-size: 1em\">\u0938\u0916\u0947\u0938\u094d\u0924\u094d\u0930\u0924\u0938\u092a\u094d\u0924\u092e\u0947\u093f\u0926\u0947\u091c\u093f\u0938\u094d\u0924\u094d\u0930\u0924<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">sakheti saptame pade japati<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"font-size: 1em\">The Pati pronounces the Mantra starting \"sakh\u0101 saptapad\u0101\" after the Patn\u012b is on the seventh step.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"font-size: 1em\">The following (portion of) Mantra is recited by the Pati when the Patn\u012b is on her seventh step:<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"font-size: 1em\">\u0938\u0916\u093e \u0938\u092a\u094d\u0924\u093f\u0926\u093e \u093f\u0935\u0964 \u0938\u0916\u093e\u092f\u094c \u0938\u092a\u094d\u0924\u093f\u0926\u093e \u092c\u093f\u0942\u0935\u0964\u0938\u0916\u094d\u092f\u0902\u0924\u0947\u0917\u092e\u0947\u092f\u092e\u094d\u0964\u0938\u0916\u094d\u092f\u093e\u0924\u094d\u0924\u0947\u092e\u093e \u092f\u094b\u093f\u092e\u094d\u0964 \u0938\u0916\u094d\u092f\u093e\u0928\u094d\u092e\u0947 \u092e\u093e \u092f\u094b\u0937\u094d\u093e\u0903\u0964 \u0938\u092e\u092f\u093e\u0935 \u0938\u0919\u094d\u0915\u0932\u094d\u093f\u093e\u0935\u0939\u0948\u0964 \u0938\u0902\u0938\u094d\u0924\u094d\u0930\u092a\u094d\u0930\u092f\u094c \u093f\u094b\u0938\u094d\u0924\u094d\u0930\u091a\u0937\u0923\u0942 \u0938\u0941\u092e\u0928\u0938\u094d\u092f\u092e\u093e\u0928\u094c. . . \u0964<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"font-size: 1em;text-align: initial\">sakh\u0101 saptapad\u0101 bhava \u0964 sakh\u0101yau saptapad\u0101 babh\u016bva \u0964 sakhya\u1e43 te gameyam. sakhy\u0101tte m\u0101 yo\u1e63am \u0964 sakhy\u0101nme m\u0101 yo\u1e63\u1e6dh\u0101\u1e25 \u0964 samay\u0101va sa\u1e45kalp\u0101vahai. sa\u1e43priyau roci\u1e63\u1e47\u016b sumanasyam\u0101nau . . . \u0964<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">O! my wife, who made seven steps! Be a friend of mine; you who made seven steps, and me, both of us became friends. I got friendship and hereafter I would not part with you, do not part from me. Let us be together; let us take common decisions in household matters; let us have mutual affection; let us shine by mutual dependence and let us be with good minds . . .<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">ix.\u00a0 G\u1e5bhaprave\u015ba: After Saptapad\u012b the Pati takes Patn\u012b to his house while reciting the following Mantras, which are significant \u2013<\/span><span style=\"text-align: initial;font-size: 1em\">. . . \u092e\u0942\u0927\u093e\u090b\u0928\u0902\u093f\u0924\u094d\u092f\u0941\u093f\u093e\u093f\u094b\u0939\u092a\u094d\u0930\u091c\u092f\u093e \u091a \u0938\u094d\u0924\u094d\u0930\u0935\u093f\u093e\u0921\u094d\u093f\u0935\u0964 \u0938\u092e\u094d\u0930\u093e\u091c\u094d\u091e\u0940 \u0936\u094d\u0935\u0936\u0941\u093f\u0947\u093f\u0935 \u0938\u092e\u094d\u0930\u093e\u091c\u094d\u091e\u0940 \u0936\u094d\u0935\u0936\u094d\u0935\u094d\u0930\u093e\u0902\u093f\u0935 \u0928\u0928\u093e\u0928\u094d\u0926\u0930\u093f \u0938\u092e\u094d\u0930\u093e\u091c\u094d\u091e\u0940 \u093f\u0935\u0964<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">. . . m\u016brdh\u0101na\u1e43 patyur\u0101roha prajay\u0101 ca vir\u0101\u1e0d bhava \u0964 samr\u0101j\u00f1\u012b \u015bva\u015bure bhava samr\u0101j\u00f1\u012b \u015bva\u015bvr\u0101\u1e43 bhava nan\u0101ndari samr\u0101j\u00f1\u012b bhava \u0964<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">You sit on the head of your husband, i.e. be important (like the head for body) for me, have good number of children (ten children are the limit), be loved by father-in-law, mother-in-law, sister-in-law etc., i.e. maintain good relation with all of them.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">There is Homa (oblation in fire) at the time of G\u1e5bhaprave\u015ba.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">x.Dhruv\u0101rundhat\u012bdar\u015banam: While reciting some Mantras, the Pati shows both the stars, viz. Dhruva and Arundhat\u012b to Patn\u012b at night on the day of marriage.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">xi.\u0100gneyasth\u0101l\u012bp\u0101ka: Both, Patn\u012b and Pati cook rice in a vessel and offer to fire (Agni) with Mantras. Patn\u012b pounds the paddy and the Pati would see through cooking. After putting down the rice-vessel on Ku\u015bas (holy grass) both Pati and Patn\u012b, touching each other, have to offer the cooked rice as oblation to the fire, while Mantras are being recited. The rice is to\u00a0<\/span><span style=\"font-size: 1em;text-align: initial\">be sprinkled with clarified butter (Abhigh\u0101ra) twice, when the vessel is still on the hearth and after it is put down. In this rite Agni (fire) is the Devat\u0101 (deity). Sth\u0101l\u012b is vessel and P\u0101ka is cooking. So it is called \u0100gneyasth\u0101l\u012bp\u0101ka.<\/span><\/p>\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">xii. Ma\u1e45galas\u016btradh\u0101ra\u1e47am: Tying an auspicious string with golden beads around the neck of Patn\u012b by Pati. Ma\u1e45galas\u016btram (the auspicious string) is considered important for a Patn\u012b whose husband is alive. It is also a sign of a married woman.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><strong style=\"text-align: initial;font-size: 1em\">Ardh\u0101\u1e45g\u012b<\/strong><span style=\"text-align: initial;font-size: 1em\">: The term is used to mean Patn\u012b (wife). Literally it means \"half of the body (of Pati)\". This aspect is clearly stated in Veda itself:<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u0905\u0927\u094b \u0939 \u0935\u093e \u090f\u093f \u0906\u0924\u094d\u092e\u0928\u094b \u092f\u091c\u094d\u091c\u093e\u092f\u093e\u0964 \u0936\u0924\u093f\u0925\u092c\u094d\u0930\u093e\u0939\u094d\u092e\u0923\u092e\u094d, \u096b.\u0968.\u0967.\u0967\u0970, \u096e.\u096d.\u0968.\u0969\u0965<\/span><\/p>\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u0905\u0927\u094b \u0935\u093e \u090f\u093f \u0906\u0924\u094d\u092e\u0928\u094b \u092f\u0924\u094d\u093f\u0924\u094d\u0928\u0940\u0964 \u0924\u0948\u0938\u094d\u0924\u094d\u0930\u0924\u094d\u0924\u093f\u0940\u092f\u0938\u0902\u0938\u094d\u0924\u094d\u0930\u0939\u0924\u093e,\u096c.\u0967.\u096e.\u096b\u0965<\/span><\/p>\r\n\r\n<\/div>\r\n<div>\r\n\r\n&nbsp;\r\n<p style=\"text-align: justify\">ardho ha v\u0101 e\u1e63a \u0101tmano yajj\u0101y\u0101 \u0964 \u015batapathabr\u0101hma\u1e47am, 5.2.1.1\u2026, 8.7.2.3\u0965<\/p>\r\n<p style=\"text-align: justify\">ardho v\u0101 e\u1e63a \u0101tmano yatpatn\u012b \u0964 taittir\u012byasa\u1e43hit\u0101, 6.1.8.5\u0965<\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\">J\u0101y\u0101 \/ Patn\u012b (wife) is certainly half of the body of Pati (husband). \u0100pastamba rules out any difference between Pati and Patn\u012b \u2013<\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\">\u091c\u093e\u092f\u093e\u093f\u0924\u094d\u092f\u094b\u0903 \u0928 \u0938\u094d\u0924\u094d\u0930\u0935\u093f\u093e\u0917\u094b\u093d\u0938\u094d\u0924\u094d\u0930\u0938\u094d\u0924\u0964 \u093f\u093e\u0938\u094d\u0924\u094d\u0930\u0923\u0917\u094d\u0930\u0939\u0923\u093e\u0938\u094d\u0924\u094d\u0930\u0926\u094d\u0927 \u0938\u0939\u0924\u094d\u0935\u0902\u0915\u092e\u090b\u0938\u0941\u0924\u0925\u093e \u093f\u0941\u0923\u094d\u092f\u092b\u0932\u0947\u093f\u0941\u091a\u0964 \u0906\u093f\u0938\u094d\u0924\u092e\u094d\u092c\u0927\u092e\u090b\u0938\u0942\u0924\u094d\u0930\u092e\u094d,\u0968.\u096c.\u0967\u0969.\u0967\u096c, \u0967\u096d\u0965<\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\">j\u0101y\u0101patyo\u1e25 na vibh\u0101go'sti \u0964 p\u0101\u1e47igraha\u1e47\u0101ddhi sahatva\u1e43 karmasu tath\u0101 pu\u1e47yaphale\u1e63u ca\u00a0 \u00a0\u0100pastambadharmas\u016btram, 2.6.13.16, 17\u0965<\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\">There is no any separation between Pati and Patn\u012b, i.e. both are to be treated as a single entity. By P\u0101\u1e47igraha\u1e47am (marriage) there will be togetherness between them in all rites and in the activities meant for Pu\u1e47yam (opposite of P\u0101pam \/ sin).<\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\">Patn\u012b would partake the Pu\u1e47yam but not P\u0101pam of Pati.<\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><strong style=\"text-align: initial;font-size: 1em\">2.16 Antye\u1e63\u1e6di<\/strong><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">The Sa\u1e43sk\u0101ra to be performed at the end (of life), i.e. at the time of death of a person. The earlier fifteen Sa\u1e43sk\u0101ras are performed while a person is alive. The last one, viz. Antye\u1e63\u1e6di is performed after death of a person in order to get him a comfortable position. Antye\u1e63\u1e6di is performed by sons.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u091c\u093e\u0924\u0938\u094d\u092f \u0938\u094d\u0924\u094d\u0930\u0939 \u0927\u094d\u0930\u0941\u0935\u094b\u092e\u0943\u0924\u094d\u092f\u0941\u0903\u0927\u094d\u0930\u0941\u0935\u0902\u091c\u0928\u094d\u092e \u092e\u0943\u0924\u0938\u094d\u092f\u091a\u0964 \u0924\u0938\u094d\u092e\u093e\u0926\u093f\u093e\u0930\u093f\u0939\u093e\u092f\u0947\u093d\u0925\u0947\u0928 \u0924\u094d\u0935\u0902\u0936\u094b\u0938\u094d\u0924\u094d\u0930\u091a\u0924\u0941\u092e\u0939\u090b\u0938\u094d\u0924\u094d\u0930\u0924\u0965 \u093f\u0917\u0935\u0926\u094d\u0917\u0940\u0924\u093e, \u0968.\u0968\u096d\u0965<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\"> j\u0101tasya hi dhruvo m\u1e5btyu\u1e25 dhruva\u1e43 janma m\u1e5btasya ca\u0964 tasm\u0101dap\u0101rih\u0101rye'rthe na tva\u1e43 \u015bocitumarhati \u0965 Bhagavadg\u012bt\u0101, 2.27\u0965<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u015ar\u012bk\u1e5b\u1e63\u1e47a tells Arjuna during the great war of Mah\u0101bh\u0101rata \u2013 whoever is born has to die and one who is dead would be born, i.e. it is an unending cycle of birth and death. Therefore, you are not supposed to weep with regard to a thing that is inevitable.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">People of Vedic tradition believe that the physical body is perishable whereas \u0100tm\u0101 (soul) is eternal \/ indestructible; there are Svarga (heaven) and Naraka (hell) that are caused by Karma (nemesis), viz. Pu\u1e47yam and P\u0101pam (sin); there is rebirth and an entity called \u012a\u015bvara is running the universe.<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">After the death of a person, the near relatives would attain A\u015baucam (impurity) for ten days. There is a lot of procedure to be followed right from burning the dead body to offering Da\u015bad\u0101n\u0101ni (ten kinds of donations) among which is God\u0101nam (donation of a milky cow with calf).<\/span><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Different procedures of Antye\u1e63\u1e6di are prescribed for different people, i.e. a Brahmac\u0101r\u012b (celibate), a \u015arotriya (Vedic scholar), a Yati (a Sa\u1e43ny\u0101s\u012b), a virgin, a married woman, a widow, a widower etc. Pit\u1e5bmedha has to be performed by the son. For the first twelve months, a monthly death ceremony called M\u0101sikam is to be performed. Then yearly death ceremony called \u0100bdikam has to be performed. At every step there are some exemptions for people who cannot meet the standard procedure for some reason or the other. Such are called \u0100paddharma (the Dharma in a hostile situation).<\/span><\/p>\r\n\r\n<\/div>\r\n<table>\r\n<tbody>\r\n<tr>\r\n<td><strong>you can view video on Sixteen Sa\u1e43sk\u0101ras (\u1e62o\u1e0da\u015basa\u1e43sk\u0101r\u0101\u1e25) : Part-2(Viv\u0101ha\u1e25 and Antye\u1e63\u1e6di)<\/strong><\/td>\r\n<td><a href=\"https:\/\/youtu.be\/q2VCLNIbnCo\" target=\"_blank\" rel=\"noopener\"><img class=\"alignnone wp-image-120\" src=\"http:\/\/epgpbooks.inflibnet.ac.in\/wp-content\/uploads\/2018\/11\/download.png\" alt=\"\" width=\"36\" height=\"36\" \/><\/a><\/td>\r\n<\/tr>\r\n<\/tbody>\r\n<\/table>\r\n&nbsp;","rendered":"<div><span style=\"float: right\"><a href=\"https:\/\/youtu.be\/q2VCLNIbnCo\" target=\"_blank\" rel=\"noopener\"><img decoding=\"async\" src=\"http:\/\/epgpbooks.inflibnet.ac.in\/wp-content\/uploads\/2018\/11\/download.png\" alt=\"epgp books\" width=\"75px\" height=\"75px;\" \/><\/a><br \/>\n<\/span><\/div>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<div>\n<p style=\"text-align: justify\"><strong>2.15 Viv\u0101ha\u1e25 (Marriage)<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">The term literally means (vi\u015bi\u1e63\u1e6da\u1e25 v\u0101ha\u1e25 pr\u0101pa\u1e47am) to make a girl attain wifehood, i.e. earlier there was &#8220;str\u012btvam&#8221; (girlhood) and after marriage she attains &#8220;bh\u0101ry\u0101tvam&#8221; (wifehood) also. This Sa\u1e43sk\u0101ra is the most important of all.<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><strong>Why Marriage<\/strong>: Taittir\u012byasa\u1e43hit\u0101 (6.3.10.5) says that a Br\u0101hma\u1e47a is born with three debts and the debts of sages and forefathers have to be cleared by performing Yaj\u00f1as (sacrifices) and producing children \u2013<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">\u091c\u093e\u092f\u092e\u093e\u0928\u094b \u0939 \u0935\u0948\u092c\u094d\u0930\u093e\u0939\u094d\u092e\u0923\u0938\u094d\u0924\u094d\u0930\u093f\u0938\u094d\u0924\u094d\u0930\u093f\u0930\u094d\u090b \u0923\u0935\u093e\u0928\u094d\u091c\u093e\u092f\u0924\u0947\u092c\u094d\u0930\u0939\u094d\u092e\u091a\u092f\u0947\u0923\u0930\u094d\u0938\u094d\u0924\u094d\u0930\u093f\u092d\u094d\u092f\u0903 \u092f\u091c\u094d\u091e\u0947\u0928\u0926\u0947\u0935\u0947\u092d\u094d\u092f\u0903 \u092a\u094d\u0930\u091c\u092f\u093e \u0938\u094d\u0924\u094d\u0930\u093f\u0924\u0943\u092d\u094d\u092f\u0903\u090f\u093f \u0935\u093e \u0905\u0928\u0943\u0923\u094b\u092f\u0903 \u093f\u0941\u0924\u094d\u0930\u0940\u092f\u091c\u094d\u0935\u093e \u092c\u094d\u0930\u0939\u094d\u092e\u091a\u093e\u0930\u093f\u0935\u093e\u0938\u0940 . . .<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">j\u0101yam\u0101no ha vai br\u0101hma\u1e47astribhir\u1e5b\u1e47av\u0101n j\u0101yate brahmacarye\u1e47a \u1e5b\u1e63ibhya\u1e25 yaj\u00f1ena devebhya\u1e25 prajay\u0101 pit\u1e5bbhya\u1e25 e\u1e63a v\u0101 an\u1e5b\u1e47o ya\u1e25 putr\u012b yajv\u0101 brahmac\u0101riv\u0101s\u012b . . .<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">A Br\u0101hma\u1e47a is born with three debts \u2013 he has to clear the debt of sages through Brahmacaryam (celibacy), that of deities \/ Gods<span style=\"font-size: 1em;text-align: initial\">through Yaj\u00f1as (sacrifices) and that of forefathers through producing children. Therefore the Br\u0101hma\u1e47a would be debtless if he has children, performs sacrifices and maintains Brahmacaryam.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><strong style=\"text-align: initial;font-size: 1em\">Bride and bridegroom<\/strong><span style=\"text-align: initial;font-size: 1em\">: Gautamadharmas\u016btram (Chapter 4) prescribed the qualifications of a bride and bridegroom \u2013<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u0917\u0943\u0939\u0938\u094d\u0925\u0903\u0938\u0926\u0943\u0936\u0940\u0902\u093f\u093e\u092f\u093e\u093e\u0902\u0938\u094d\u0924\u094d\u0930\u0935\u0928\u094d\u0926\u0924\u0947\u0905\u0928\u0928\u094d\u092f\u093f\u0942\u0935\u093e\u093e\u0902\u092f\u0935\u0940\u092f\u0938\u0940\u092e\u094d(\u096a.\u0967)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">g\u1e5bhastha\u1e25 sad\u1e5b\u015b\u012b\u1e43 bh\u0101ry\u0101\u1e43 vindate ananyap\u016brv\u0101\u1e43 yav\u012byas\u012bm (4.1)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">One who wants to become a household should get a girl, who is of the same caste, not promised to others and younger in age.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">K\u0101mas\u016btra (3.1.2) recommends an age gap of three years between the bride and groom. Just like raw pepper causes phlegm and dry pepper kills the phlegm, a girl elder than the groom would affect the longevity of the groom. \u0100yurveda says this clearly \u2013<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u092c\u093e\u0932\u093e \u092a\u094d\u0930\u093e\u0923\u092a\u094d\u0930\u0926\u093e \u092a\u094d\u0930\u094b\u0915\u094d\u0924\u093e \u092f\u0941\u0935\u0924\u0940\u092a\u094d\u0930\u093e\u0923\u0927\u093e\u0930\u093f\u0923\u0940\u0964<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u092a\u094d\u0930\u094c\u0922\u093e \u0915\u093f\u094b\u0938\u094d\u0924\u094d\u0930\u0924 \u0935\u0943\u0926\u094d\u0927\u0924\u094d\u0935\u0902\u092c\u0943\u0926\u094d\u0927\u093e\u092e\u093f\u0923\u092e\u093e\u0926\u0926\u0936\u0947\u0924\u094d\u0965<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">b\u0101l\u0101 pr\u0101\u1e47aprad\u0101 prokt\u0101 yuvat\u012b pr\u0101\u1e47adh\u0101ri\u1e47\u012b\u0964<\/span><\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">prau\u1e0dh\u0101 karoti v\u1e5bddhatva\u1e43 b\u1e5bddh\u0101 mara\u1e47am\u0101di\u015bet\u0965<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">A girl much younger in age would increase the longevity of the groom, a young girl, i.e. younger in age but not too younger, would help maintain the longevity of the groom, a girl older in age would cause early ageing and too older a lady would cause early death.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u0905\u0938\u092e\u093e\u0928\u092a\u094d\u0930\u0935\u093f\u0948\u0903\u0938\u094d\u0924\u094d\u0930\u0935\u092a\u094d\u0930\u093e\u0903 (\u096a.\u0968)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">asam\u0101napravarai\u1e25 vipr\u0101\u1e25 (4.2)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">The marriage should be between a bride and groom of different Pravaras.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Sm\u1e5btis prohibited marriage between a bride and groom of the same Gotra (i.e.<\/span><span style=\"text-align: initial;font-size: 1em\">those who are the progeny of the same sage).<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">A girl and a boy having S\u0101pi\u1e47\u1e0dya (blood relation) should not marry:<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"font-size: 1em;text-align: initial\">\u090a\u0930\u094d\u0927\u094d\u0935\u093e\u0902\u0938\u092a\u094d\u0924\u092e\u093e\u0924\u094d\u0938\u094d\u0924\u094d\u0930\u093f\u0924\u0943\u092c\u0928\u094d\u0927\u0941\u092d\u094d\u092f\u0903\u0964\u092c\u0940\u0938\u094d\u0924\u094d\u0930\u091c\u0928\u0936\u094d\u091a\u0964 \u092e\u093e\u0924\u0943\u092c\u0928\u094d\u0927\u0941\u092d\u094d\u092f\u0903\u093f\u091e\u094d\u091a\u092e\u093e\u0924\u094d\u0964(\u096a.\u0969,\u096a,\u096b)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u016brdhva\u1e43 saptam\u0101t pit\u1e5bbandhubhya\u1e25\u0964 b\u012bjina\u015bca\u0964 m\u0101t\u1e5bbandhubhya\u1e25 pa\u00f1cam\u0101t\u0964<\/span><span style=\"text-align: initial;font-size: 1em\">(4.3, 4, 5)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Seven generations above father or appointed father (who provides children through Niyoga \/ arrangement) and five generations above mother is the limit to select the girl.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">As per the ancient G\u1e5bhyas\u016btras and Dharmas\u016btras the girls were married around the time of puberty. Having brothers (sabhr\u0101t\u1e5bk\u0101) is a must for a girl to be married, although some conditional procedure is offered for a girl without a brother (abhr\u0101t\u1e5bk\u0101).<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><strong style=\"text-align: initial;font-size: 1em\">The Bride<\/strong><span style=\"text-align: initial;font-size: 1em\">: \u0100pastambag\u1e5bhyas\u016btram prescribes the qualifications of a girl \u2013<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u092c\u0928\u094d\u0927\u0941\u0936\u0940\u0932\u0932\u0915\u094d\u0937\u0923\u0938\u092e\u094d\u093f\u0928\u094d\u0928\u093e\u092e\u094d\u0905\u093f\u094b\u0917\u093e\u092e\u094d\u0909\u093f\u092f\u091a\u094d\u091b\u0947\u0924\u094d\u0964 \u0906\u093f\u0938\u094d\u0924\u092e\u094d\u092c\u0917\u0943\u0939\u094d\u092f\u0938\u0942\u0924\u094d\u0930\u092e\u094d,\u0969.\u0967\u096f\u0965<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">bandhu\u015b\u012blalak\u1e63a\u1e47asampann\u0101m arog\u0101m upayacchet\u0964<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u0100pastambag\u1e5bhyas\u016btram 3.19\u0965<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">A girl having good relatives, virtues like obedience, auspicious physical characteristics and healthy should be married.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Here health means not having incurable disease like leprosy.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><strong style=\"text-align: initial;font-size: 1em\">The\u00a0 Bridegroom<\/strong><span style=\"text-align: initial;font-size: 1em\">:\u00a0\u00a0\u00a0 \u0100pastamba\u00a0 clearly\u00a0\u00a0 states\u00a0 the\u00a0 qualifications\u00a0 of\u00a0\u00a0 a\u00a0\u00a0 good\u00a0<\/span><span style=\"text-align: initial;font-size: 1em\">bridegroom:<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u092c\u0928\u094d\u0927\u0941\u0936\u0940\u0932\u0932\u0915\u094d\u0937\u0923\u0938\u092e\u094d\u093f\u0928\u094d\u0928\u0903\u0936\u094d\u0930\u0941\u0924\u0935\u093e\u0928\u094d\u0905\u093f\u094b\u0917 \u0907\u0938\u094d\u0924\u094d\u0930\u0924 \u0935\u093f\u0938\u092e\u094d\u093f\u0924\u094d\u0964\u0906\u093f\u0938\u094d\u0924\u092e\u094d\u092c\u0938\u0942\u0924\u094d\u0930\u092e\u094d\u0969.\u0968\u0970\u0965<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">bandhu\u015b\u012blalak\u1e63a\u1e47asampanna\u1e25 \u015brutav\u0101n aroga iti varasampat \u0964 ibid. 3.2\u2026\u0965<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">A boy, who is supported by good relatives, virtues like obedience, auspicious physical characteristics, educated and healthy is a good bridegroom.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Here health means without any incurable disease like leprosy.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><strong style=\"text-align: initial;font-size: 1em\">How to decide<\/strong><span style=\"text-align: initial;font-size: 1em\">: \u0100pastamba (and others) offers an easy way of selecting a bride \u2013<\/span><span style=\"font-size: 1em;text-align: initial\">\u092f\u0938\u094d\u092f\u093e\u0902\u092e\u0928\u0936\u094d\u091a\u0915\u094d\u0937\u0941\u093f\u094b\u0903\u0938\u094d\u0924\u094d\u0930\u0928\u092c\u0928\u094d\u0927\u0903 \u0924\u0938\u094d\u092f\u093e\u092e\u094d\u0930\u094d\u0938\u094d\u0924\u094d\u0930\u0926\u094d\u0927\u0903 \u0928\u0947\u0924\u093f\u0924\u094d\u0906\u0926\u093f\u092f\u0947\u0924\u0907\u0924\u094d\u092f\u0947\u0915\u0947 \u0964<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u0906\u093f\u0938\u094d\u0924\u092e\u094d\u092c\u0917\u0943\u0939\u094d\u092f\u0938\u0942\u0924\u094d\u0930\u092e\u094d\u0969.\u0968\u0967\u0965<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">yasy\u0101\u1e43 mana\u015bcak\u1e63u\u1e63o\u1e25 nibandha\u1e25 tasy\u0101m \u1e5bddhi\u1e25 netarat \u0101driyeta ityeke \u0964\u00a0<\/span><span style=\"text-align: initial;font-size: 1em\">ibid. 3.21\u0965<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">In which girl the mind and eyes get fixed, i.e. the girl liked by mind and eyes of bridegroom, is good as a wife and there will be all round prosperity. Some sages say that if that is the case then the other qualifications need not be given much importance.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Needless to say marriage between a bride and groom belonging to the same caste (in Spanish &#8220;Custa&#8221; means &#8220;group&#8221;) such as Br\u0101hma\u1e47a, K\u1e63atriya, Vai\u015bya etc. is recommended.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><strong style=\"text-align: initial;font-size: 1em\">Eight kinds of marriages<\/strong><span style=\"text-align: initial;font-size: 1em\">: Marriages are divided into eight types \u2013<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u092c\u094d\u0930\u093e\u0939\u094d\u092e\u094b \u0926\u0948\u0935\u0938\u094d\u0924\u0925\u0948\u0935\u093e\u093f\u090b\u0903\u092a\u094d\u0930\u093e\u091c\u093e\u093f\u0924\u094d\u092f\u0938\u094d\u0924\u0925\u093e\u0938\u0941\u093f\u0903\u0964<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u0917\u093e\u0928\u094d\u0927\u0935\u094b \u093f\u093e\u0915\u094d\u0937\u0938\u0936\u094d\u091a\u0948\u0935\u093f\u0948\u0936\u093e\u091a\u0936\u094d\u091a\u093e\u0937\u094d\u091f\u092e\u094b\u093d\u0927\u092e\u0903\u0965\u092e\u0928\u0941\u0938\u094d\u092e\u0943\u0938\u094d\u0924\u094d\u0930\u0924\u0903\u0969.\u0968\u0967\u0965<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">br\u0101hmo daivastathaiv\u0101r\u1e63a\u1e25 pr\u0101j\u0101patyastath\u0101sura\u1e25.<\/span><\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">g\u0101ndharvo r\u0101k\u1e63asa\u015bcaiva pai\u015b\u0101ca\u015bc\u0101\u1e63\u1e6damo&#8217;dhama\u1e25\u0965Manusm\u1e5bti\u1e25 3.21\u0965<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Br\u0101hma, Daiva, \u0100r\u1e63a, Pr\u0101j\u0101patya, \u0100sura, G\u0101ndharva, R\u0101k\u1e63asa and Pai\u015b\u0101ca are the eight kinds of marriages and the last one, i.e. Pai\u015b\u0101ca is condemned.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Here is an explanation of the eight forms of marriage:<\/span><\/p>\n<p>&nbsp;<\/p>\n<ul>\n<li style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Br\u0101hmaviv\u0101ha: Inviting a bridegroom, who is a scholar in Veda and Ved\u0101\u1e45gas etc. to bride&#8217;s house, worshipping him as per the capacity and offering the girl.<\/span><\/li>\n<li style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Daivaviv\u0101ha: A \u1e5atvik (priest), who pleased his Yajam\u0101na (the master) of the Yaj\u00f1a etc., by his priesthood, is offered ornaments, clothes etc., worshipped as per the capacity and offered the girl.<\/span><\/li>\n<li style=\"text-align: justify\"><span style=\"font-size: 1em;text-align: initial\">\u0100r\u1e63aviv\u0101ha: Having received a pair (or two) of cows, i.e. a cow and an ox, from the bridegroom as a token, the girl is offered.<\/span><\/li>\n<li style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Pr\u0101j\u0101patyaviv\u0101ha: The donor of the bride says to the groom: &#8220;I offer you my girl, both of you should perform the auspicious rites and have good offspring&#8221;, worships him and offers the girl.<\/span><\/li>\n<li style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u0100suraviv\u0101ha: Having paid some amount to bride&#8217;s party, the groom weds the girl either in bride&#8217;s house or elsewhere, with his own expenditure.<\/span><\/li>\n<li style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">G\u0101ndharvaviv\u0101ha: It is nothing but the so called love-marriage.<\/span><\/li>\n<li style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">R\u0101k\u1e63asaviv\u0101ha: Marrying forcibly a scared girl after threatening her by several means.<\/span><\/li>\n<li style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Pai\u015b\u0101caviv\u0101ha: Approaching the girl clandestinely, sedating her or taking her while asleep and marrying secretly.<\/span><\/li>\n<\/ul>\n<\/div>\n<div>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">The above is just the division of the marriages that were taking place in the society. Among the eight Br\u0101hma, Daiva and Pr\u0101j\u0101patya are considered as the best as the donor of bride (Kany\u0101d\u0101t\u0101) personally gathers information about the groom and proceeds depending on the virtues.<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><strong>Purpose of marriage: <\/strong>In the Sa\u1e43kalpa (the pledge made before any rite) of marriage, the following is stated \u2013<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">\u0927\u092e\u090b\u092a\u094d\u0930\u091c\u093e\u0938\u092e\u094d\u093f\u0924\u094d\u092f\u0925\u093e\u0902\u0938\u094d\u0924\u094d\u0930\u093f\u092f\u092e\u0941\u0926\u094d\u0935\u0939\u0947 dharmapraj\u0101sampatyartha\u1e43 striyamudvahe I wed this girl for Dharma, offspring and Artha (money matters and day to day life).<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">Further it is asserted in scriptures \u2013<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">\u092f\u093e \u0927\u092e\u093e\u090b\u0925\u093e\u090b\u0938\u0948\u0935\u093f\u0924\u094d\u092f\u0925\u093e\u090b\u092f\u093e \u093f\u0924\u094d\u092f\u0925\u093e\u090b\u0938\u093e \u0927\u092e\u093e\u090b\u0925\u093e\u090b\u0928 \u093f\u0935\u0938\u094d\u0924\u094d\u0930\u0924\u0964<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">y\u0101 dharm\u0101rth\u0101 saiva ratyarth\u0101 y\u0101 ratyarth\u0101 s\u0101 dharm\u0101rth\u0101 na bhavati \u0964<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">The bride who is accepted as wife for Dharma is also for sexual life but the one taken for sexual life cannot be for Dharma.<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"font-size: 1em;text-align: initial\">Auspicious time for marriage: \u0100pastamba rules that all the auspicious stars mentioned in Jyoti\u1e63am (Astrology) have to be taken for marriage \u2013<\/span><span style=\"text-align: initial;font-size: 1em\">\u0938\u0935\u093e\u090b\u0938\u094d\u0924\u094d\u0930\u0923\u093f\u0941\u0923\u094d\u092f\u094b\u0915\u094d\u0924\u093e\u0938\u094d\u0924\u094d\u0930\u0928\u0928\u0915\u094d\u0937\u0924\u094d\u0930\u093e\u0938\u094d\u0924\u094d\u0930\u0923\u0964 \u0906\u093f\u0938\u094d\u0924\u092e\u094d\u092c\u0917\u0943\u0939\u094d\u092f\u0938\u0942\u0924\u094d\u0930\u092e\u094d,\u0968.\u0967\u0969\u0965<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">sarv\u0101\u1e47i pu\u1e47yokt\u0101ni nak\u1e63atr\u0101\u1e47i\u0964 \u0100pastambag\u1e5bhyas\u016btram, 2.13\u0965<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">For Sumuh\u016brta (an auspicious time span of forty eight minutes called Muh\u016brta) one should take all the stars said to be auspicious and listed in the works of Jyoti\u1e63am (Astrology).<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">For want of space many more details related to Jyoti\u1e63am with regard to marriage are not being provided but a few. The strength of Guru (Jupiter), who thwarts a hundred thousand defects and \u015aukra (Venus) who thwarts ten thousand defects is important.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><strong style=\"text-align: initial;font-size: 1em\">Matching of horoscopes<\/strong><span style=\"text-align: initial;font-size: 1em\">: This tradition has been there in Indian subcontinent since time immemorial. The horoscopes of bride and groom are referred to an astrologer (Jyauti\u1e63ika) who, in turn would advise whether the pair would make a good couple or not. The Jyauti\u1e63ika would take into consideration aspects such as Grahamaitr\u012b (rapport between the lords of R\u0101\u015bis of bride and groom \u2013 this is important for Br\u0101hma\u1e47as).<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><strong style=\"text-align: initial;font-size: 1em\">Kujado\u1e63a (the defect of Mars placed in wrong house)<\/strong><span style=\"text-align: initial;font-size: 1em\">: This is a very important aspect in terms of compatibility between the horoscopes of bride and groom \u2013<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u0927\u0928\u0947\u0935\u094d\u092f\u092f\u0947\u091a \u093f\u093e\u0924\u093e\u0933\u0947\u091c\u093e\u0938\u094d\u0924\u094d\u0930\u092e\u0924\u094d\u0930\u0947\u091a\u093e\u0937\u094d\u091f\u092e\u0947\u0915\u0941 \u091c\u0947\u0964<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u093f\u0940\u0923\u093e\u0902\u093f\u0924\u0943\u090b\u0938\u094d\u0924\u094d\u0930\u0935\u0928\u093e\u0936\u0903\u0938\u094d\u092f\u093e\u0924\u094d\u093f\u0941\u0902\u0938\u093e\u0902\u093f\u093e\u092f\u093e\u090b\u0938\u094d\u0924\u094d\u0930\u0935\u0928\u093e\u0936\u0928\u092e\u094d\u0965\u0905\u0917\u0938\u094d\u0924\u094d\u092f\u0938\u0902\u0938\u094d\u0924\u094d\u0930\u0939\u0924\u093e\u0965<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">dhane vyaye ca p\u0101t\u0101le j\u0101mitre c\u0101\u1e63\u1e6dame kuje \u0964<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">str\u012b\u1e47\u0101\u1e43 bhart\u1e5bvin\u0101\u015ba\u1e25 sy\u0101t pu\u1e43s\u0101\u1e43 bh\u0101ry\u0101vin\u0101\u015banam\u0965<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Agastyasa\u1e43hit\u0101\u0965<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">If Kuja (Mars) is placed in second, fourth, seventh, eighth or twelfth house (it is called Kujado\u1e63a) of the bride then it would cause the death of the groom and vice versa.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">The above said houses are to be counted from Lagna (ascendant), R\u0101\u015bi (the house in which Moon is situated) and \u015aukra (Venus). However the Kujado\u1e63a gets\u00a0<\/span><span style=\"font-size: 1em;text-align: initial\">nullified if there is any of the three relations of Guru (Jupiter) with Kuja, i.e. Parivartana (swapping of houses by Guru and Kuja), or association (both Guru and Kuja in the same house) or aspect of Guru to Kuja (Guru has fifth, seventh and ninth aspects). Similarly for those who are born in Kuja&#8217;s own houses, i.e. Me\u1e63a (Aries) and V\u1e5b\u015bcika (Scoprio), Mitrak\u1e63etra (friend&#8217;s house), i.e. Simha (Leo) of Ravi (Sun), M\u012bna (Pisces) and Dhanus (Sagittarius) of Guru, Karka\u1e6daka (Cancer) of Candra (Moon), Uccak\u1e63etra (zenith) i.e. Makara (Capricorn) \u2013 Kujado\u1e63a is nullified \u2013\u00a0<\/span><span style=\"text-align: initial;font-size: 1em\">\u0905\u0915\u0947 \u0928\u094d\u0926\u0941\u0915\u094d\u0937\u0947\u0924\u094d\u0930\u091c\u093e\u0924\u093e\u0928\u093e\u0902\u0915\u0941\u091c\u0926\u094b\u093f\u094b\u0928 \u0938\u094d\u0924\u094d\u0930\u0935\u0926\u094d\u092f\u0924\u0947\u0964 \u0938\u094d\u0935\u094b\u091a\u094d\u091a\u0938\u094d\u0924\u094d\u0930\u092e\u0924\u094d\u0930\u093f\u091c\u093e\u0924\u093e\u0928\u093e\u0902\u093f\u0940\u0921\u0915\u094b \u0928 \u093f\u0935\u0947\u0924\u094d\u0915\u0941 \u091c\u0903\u0965\u0926\u0947\u0935\u0915\u0947 \u093f\u0933\u092e\u094d\u0965 arkenduk\u1e63etraj\u0101t\u0101n\u0101\u1e43 kujado\u1e63o na vidyate \u0964 svoccamitrabhaj\u0101t\u0101n\u0101\u1e43 p\u012b\u1e0dako na bhavetkuja\u1e25\u0965 Devakera\u1e37am \u0965<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Further, there will be compatibility if Kujado\u1e63a is there in the horoscopes of both the bride and groom.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">While fixing the Muh\u016brta (auspicious time) for marriage one has to take care of the conditions such as J\u0101mitra\u015buddhi (either no planet in the seventh house from Lagnam \/ ascendant or there is \u015aubhagraha \/ auspicious planet in that house) etc. that are prescribed in the works on Jyoti\u1e63am such as K\u0101l\u0101m\u1e5btam, Muh\u016brtacint\u0101ma\u1e47i etc.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><strong style=\"text-align: initial;font-size: 1em\">Major events of marriage<\/strong><span style=\"text-align: initial;font-size: 1em\">: Since marriage, unlike other Sa\u1e43sk\u0101ras , has a lengthy process, there will be many events. So, some major events are being explained.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">i.Madhuparka: Literally it means &#8220;pouring honey&#8221;. While receiving the bridegroom at the bride&#8217;s house, honey etc. are offered just to honour the groom&#8217;s party.<\/span><\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">ii.Parasparav\u012bk\u1e63a\u1e47am:\u00a0 It\u00a0 means\u00a0 looking\u00a0 at\u00a0 each\u00a0 other.\u00a0 Just\u00a0 before\u00a0 the\u00a0<\/span><span style=\"text-align: initial;font-size: 1em\">Muh\u016brta (fixed auspicious time) a piece of cloth is held between the bride and groom. At the time of Muh\u016brta the bride and groom look at each other while the groom recites a hymn (\u1e5ak \u2013 &#8220;abhr\u0101t\u1e5bghn\u012bm&#8221;). Ma\u1e47gal\u0101\u1e63\u1e6dakas (auspicious verses such as &#8220;tadeva lagnam sudinam tadeva&#8221;) are recited while the interposed cloth is held.<\/span><\/p>\n<p style=\"text-align: justify\"><span style=\"font-size: 1em;text-align: initial\">iii.Kany\u0101d\u0101nam (Gift of bride): It is in this rite that the father of the bride tells the bridegroom \u2013<\/span><span style=\"text-align: initial;font-size: 1em\">\u0927\u092e\u0947\u091a\u093e\u0925\u0947\u091a \u0915\u093e\u092e\u0947\u091a \u0924\u094d\u0935\u092f\u093e \u090f\u093f\u093e \u0928\u093e\u0938\u094d\u0924\u094d\u0930\u0924\u091a\u0930\u093f\u0924\u0935\u094d\u092f\u093e<\/span><span style=\"text-align: initial;font-size: 1em\">dharme c\u0101rthe ca k\u0101me ca tvay\u0101 e\u1e63\u0101 n\u0101ticaritavy\u0101<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">You should not ignore this girl in terms of Dharma, Artha (money matters etc.) and K\u0101ma (sex related matters).<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Hereafter the bride is called Patn\u012b \/ Bh\u0101ry\u0101 \/ Sahadharmac\u0101ri\u1e47\u012b while the bridegroom is called Pati \/ Bhart\u0101 etc. Together both are called Dampat\u012b.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">The groom then responds \u2013<\/span><span style=\"text-align: initial;font-size: 1em\">\u0928\u093e\u0938\u094d\u0924\u094d\u0930\u0924\u091a\u093f\u093e\u0938\u094d\u0924\u094d\u0930\u092e\u00a0<\/span><span style=\"text-align: initial;font-size: 1em\">n\u0101ticar\u0101mi\u00a0<\/span><span style=\"text-align: initial;font-size: 1em\">I shall not ignore.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Jaimini in P\u016brvam\u012bm\u0101\u1e43s\u0101 (6.1.4.17) rules that both husband and wife have to do the rites jointly but not separately \u2013<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u0938\u094d\u0935\u0935\u0924\u094b\u0938\u094d\u0924\u0941\u0935\u091a\u0928\u093e\u0926\u0948\u0915\u0915\u092e\u094d\u092f\u093e\u0902\u0938\u094d\u092f\u093e\u0924\u094d<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">svavatostu vacan\u0101daikakarmya\u1e43 sy\u0101t<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">In the case of a wife and husband with wealth, due to the Vedic sentence (dharme c\u0101rthe ca k\u0101me ca n\u0101ticaritavy\u0101) both are entitled to combinedly perform the same rite.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">This is popularly referred to as<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u0926\u092e\u094d\u093f\u0924\u094d\u092f\u094b\u0903 \u0938\u0939\u093e\u0938\u094d\u0924\u094d\u0930\u0927\u0915\u093e\u093f\u093e\u0924\u094d<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">dampatyo\u1e25 sah\u0101dhik\u0101r\u0101t<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Since the wife and husband have to do things together.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">P\u0101\u1e47ini (4.1.33) also confirms the above said aspect \u2013\u00a0<\/span><span style=\"font-size: 1em;text-align: initial\">\u093f\u0924\u094d\u092f\u0941\u0928\u094b\u092f\u091c\u094d\u091e\u0938\u0902\u092f\u094b\u0917\u0947<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">patyurno yaj\u00f1asa\u1e43yoge\u00a0<\/span><span style=\"text-align: initial;font-size: 1em\">Patn\u012b (wife) is a word produced on the root Pati (husband) if both of them together perform the rites.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">iv.P\u0101\u1e47igraha\u1e47am and Pradh\u0101nahoma: P\u0101\u1e47igraha\u1e47am (marriage) literally means &#8220;holding the hand&#8221; (of Patn\u012b by Pati). &#8220;Pradh\u0101nahoma&#8221; is the principal fire for oblations (later there will be &#8220;\u015ae\u1e63ahoma&#8221; or remaining fire oblations). After holding Patn\u012b&#8217;s hand Pati combinedly performs the homa.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">v.L\u0101jahoma: Patn\u012b offers fried grain (l\u0101jas) in fire for three times while\u00a0<\/span><span style=\"text-align: initial;font-size: 1em\">Mantras are being recited.<\/span><\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">vi.Agnipari\u1e47ayanam: It means going around the fire. Reciting some Mantras the Pati along with Patn\u012b makes Pradak\u1e63i\u1e47am around the fire and the water jar.<\/span><\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">vii.A\u015bm\u0101roha\u1e47a: The Patn\u012b is made to tread on a millstone. The above three, viz. l\u0101jahoma, agnipari\u1e47ayana and a\u015bm\u0101roha\u1e47a are done thrice, one after the other.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">viii.Saptapad\u012b: Literally it means a rite in which the Patn\u012b is made by Pati to walk seven steps. According to tradition friendship is established between people by walking seven steps together or speaking seven words with each other \u2013<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u0938\u093e\u092a\u094d\u0924\u093f\u0926\u0940\u0928\u0902\u0938\u0916\u094d\u092f\u092e\u094d(\u093f\u093e\u0938\u094d\u0924\u094d\u0930\u0923\u0938\u094d\u0924\u094d\u0930\u0928\u0938\u0942\u0924\u094d\u0930\u092e\u094d\u096b.\u0968.\u0968)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u0938\u0916\u094d\u092f\u0902\u0938\u093e\u092a\u094d\u0924\u093f\u0926\u0940\u0928\u0902\u0938\u094d\u092f\u093e\u0924\u094d(\u0905\u092e\u093f\u0915\u094b\u0936\u0903 \u0968.\u096e.\u0967\u0968)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">s\u0101ptapad\u012bna\u1e43 sakhyam (p\u0101\u1e47inis\u016btram 5.2.2)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">sakhya\u1e43 s\u0101ptapad\u012bna\u1e43 sy\u0101t (amarako\u015ba\u1e25 2.8.12)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">This is a very important aspect of marriage. After completing the seven steps together with Pati, the Patn\u012b would lose her father&#8217;s Gotram (origin of inheritance from a sage) and needless to say would attain the Gotram of her Pati \u2013<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"font-size: 1em;text-align: initial\">\u0938\u094d\u0935\u0917\u094b\u0924\u094d\u0930\u093e\u0924\u094d\u092d\u094d\u0930\u0936\u094d\u092f\u0924\u0947\u0928\u093e\u093f\u0940 \u0938\u094d\u0924\u094d\u0930\u0935\u0935\u093e\u0939\u093e\u0924\u094d\u0938\u092a\u094d\u0924\u092e\u0947\u093f\u0926\u0947(\u0938\u094d\u092e\u0943\u0938\u094d\u0924\u094d\u0930\u0924\u0903)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">svagotr\u0101t bhra\u015byate n\u0101r\u012b viv\u0101h\u0101t saptame pade (sm\u1e5bti\u1e25)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">The bride would lose her Gotram in the seventh step in the marriage. \u0100pastamba clearly explains the procedure of Saptapad\u012b \u2013<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u0905\u0925\u0948\u0928\u093e\u092e\u0941\u0924\u094d\u0924\u093f\u0947\u0923\u093e\u0917\u094d\u0928\u0902\u0926\u0938\u094d\u0924\u094d\u0930\u0915\u094d\u0937\u0923\u0947\u0928\u093f\u0926\u093e \u092a\u094d\u0930\u093e\u091a\u0940\u092e\u0941\u0926\u0940\u091a\u0940\u0902\u0935\u093e \u0926\u0926\u0936\u092e\u094d\u0905\u0938\u094d\u0924\u094d\u0930\u093f\u092a\u094d\u0930\u0915\u094d\u0930\u092e\u092f\u0938\u094d\u0924\u094d\u0930\u0924 \u090f\u0915\u0938\u094d\u0924\u094d\u0930\u092e\u093f \u0907\u0938\u094d\u0924\u094d\u0930\u0924 \u0965\u00a0<\/span><span style=\"text-align: initial;font-size: 1em\">(\u0906\u093f\u0938\u094d\u0924\u092e\u094d\u092c\u0917\u0943\u0939\u094d\u092f\u0938\u0942\u0924\u094d\u0930\u092e\u094d,\u096a.\u0967\u096b)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">athain\u0101muttare\u1e47\u0101gni\u1e43 dak\u1e63i\u1e47ena pad\u0101 pr\u0101c\u012bmud\u012bc\u012b\u1e43 v\u0101 di\u015bam abhiprakramayati ekami\u1e63a iti \u0965(\u0100pastambag\u1e5bhyas\u016btram, 4.15)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">After P\u0101\u1e47igraha\u1e47am, a cloth has to be spread on the north side of the fire in such a way that the end-part of the cloth is left in the east or north, rice is to be put on the cloth and the Pati makes the Patn\u012b walk along on the rice towards east or north for seven steps placing the right foot first.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">At every step the Pati recites a specific Mantra \u2013<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u00a0<\/span><span style=\"text-align: initial;font-size: 1em\">Step 1:\u00a0\u00a0\u00a0\u00a0 \u090f\u0915\u0938\u094d\u0924\u094d\u0930\u092e\u093f\u0947\u0938\u094d\u0924\u094d\u0930\u0935\u0937\u0923\u0941\u0903\u0924\u094d\u0935\u093e\u0928\u094d\u0935\u0947\u0924\u0941<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">ekami\u1e63e vi\u1e63\u1e47u\u1e25 tv\u0101nvetu\u00a0<\/span><span style=\"text-align: initial;font-size: 1em\">May Vi\u1e63\u1e47u give you rice for your first step.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Step 2:\u00a0\u00a0\u00a0\u00a0 \u090a\u091c\u0947\u0938\u094d\u0924\u094d\u0930\u0935\u0937\u0923\u0941\u0903\u0924\u094d\u0935\u093e\u0928\u094d\u0935\u0947\u0924\u0941<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u016brje vi\u1e63\u1e47u\u1e25 tv\u0101nvetu\u00a0<\/span><span style=\"text-align: initial;font-size: 1em\">May Vi\u1e63\u1e47u give you strength for your second step.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Step 3:\u00a0\u00a0\u00a0\u00a0 \u0924\u094d\u0930\u0940\u0938\u094d\u0924\u094d\u0930\u0923 \u0935\u094d\u0930\u0924\u093e\u092f \u0938\u094d\u0924\u094d\u0930\u0935\u0937\u0923\u0941\u0903\u0924\u094d\u0935\u093e\u0928\u094d\u0935\u0947\u0924\u0941<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">tr\u012b\u1e47i vrat\u0101ya vi\u1e63\u1e47u\u1e25 tv\u0101nvetu\u00a0<\/span><span style=\"text-align: initial;font-size: 1em\">May Vi\u1e63\u1e47u give you the will power to perform Vratas (rites with specific conditions) for your third step.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"font-size: 1em;text-align: initial\">Step 4:\u00a0\u00a0\u00a0\u00a0 \u091a\u0924\u094d\u0935\u093e\u0930\u093f \u092e\u093e\u092f\u094b \u093f\u0935\u093e\u092f \u0938\u094d\u0924\u094d\u0930\u0935\u0937\u0923\u0941\u0903\u0924\u094d\u0935\u093e\u0928\u094d\u0935\u0947\u0924\u0941<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">catv\u0101ri m\u0101yo bhav\u0101ya vi\u1e63\u1e47u\u1e25 tv\u0101nvetu\u00a0<\/span><span style=\"text-align: initial;font-size: 1em\">May Vi\u1e63\u1e47u give you comfort for your fourth step.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"font-size: 1em\">Step 5:\u00a0\u00a0\u00a0\u00a0 \u093f\u091e\u094d\u091a \u093f\u0936\u0941\u092d\u094d\u092f\u094b\u0938\u094d\u0924\u094d\u0930\u0935\u0937\u0923\u0941\u0903\u0924\u094d\u0935\u093e\u0928\u094d\u0935\u0947\u0924\u0941<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"font-size: 1em\">pa\u00f1ca pa\u015bubhyo vi\u1e63\u1e47u\u1e25 tv\u0101nvetu May Vi\u1e63\u1e47u give you cattle for your fifth step.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"font-size: 1em\">Step 6:\u00a0\u00a0\u00a0\u00a0 \u093f\u0921\u0943\u0924\u0941\u092d\u094d\u092f\u094b\u0938\u094d\u0924\u094d\u0930\u0935\u0937\u0923\u0941\u0903\u0924\u094d\u0935\u093e\u0928\u094d\u0935\u0947\u0924\u0941<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"font-size: 1em\">\u1e63a\u1e0d\u1e5btubhyo vi\u1e63\u1e47u\u1e25 tv\u0101nvetu May Vi\u1e63\u1e47u give you wealth of seasons for your sixth step.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"font-size: 1em\">Step 7:\u00a0\u00a0\u00a0\u00a0 \u0938\u092a\u094d\u0924 \u0938\u092a\u094d\u0924\u092d\u094d\u092f\u094b \u0939\u094b\u0924\u094d\u0930\u093e\u092d\u094d\u092f\u094b \u0938\u094d\u0924\u094d\u0930\u0935\u0937\u0923\u0941\u0903\u0924\u094d\u0935\u093e\u0928\u094d\u0935\u0947\u0924\u0941<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"font-size: 1em\">sapta saptabhyo hotr\u0101bhyo vi\u1e63\u1e47u\u1e25 tv\u0101nvetu May Vi\u1e63\u1e47u give you the mercy of the seven sages for your seventh step<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"font-size: 1em\">After the Patn\u012b is on the seventh step the Pati recites the Mantra &#8220;sakh\u0101 saptapad\u0101 . . . &#8221; \u2013 says \u0100pastamba \u2013<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"font-size: 1em\">\u0938\u0916\u0947\u0938\u094d\u0924\u094d\u0930\u0924\u0938\u092a\u094d\u0924\u092e\u0947\u093f\u0926\u0947\u091c\u093f\u0938\u094d\u0924\u094d\u0930\u0924<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">sakheti saptame pade japati<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"font-size: 1em\">The Pati pronounces the Mantra starting &#8220;sakh\u0101 saptapad\u0101&#8221; after the Patn\u012b is on the seventh step.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"font-size: 1em\">The following (portion of) Mantra is recited by the Pati when the Patn\u012b is on her seventh step:<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"font-size: 1em\">\u0938\u0916\u093e \u0938\u092a\u094d\u0924\u093f\u0926\u093e \u093f\u0935\u0964 \u0938\u0916\u093e\u092f\u094c \u0938\u092a\u094d\u0924\u093f\u0926\u093e \u092c\u093f\u0942\u0935\u0964\u0938\u0916\u094d\u092f\u0902\u0924\u0947\u0917\u092e\u0947\u092f\u092e\u094d\u0964\u0938\u0916\u094d\u092f\u093e\u0924\u094d\u0924\u0947\u092e\u093e \u092f\u094b\u093f\u092e\u094d\u0964 \u0938\u0916\u094d\u092f\u093e\u0928\u094d\u092e\u0947 \u092e\u093e \u092f\u094b\u0937\u094d\u093e\u0903\u0964 \u0938\u092e\u092f\u093e\u0935 \u0938\u0919\u094d\u0915\u0932\u094d\u093f\u093e\u0935\u0939\u0948\u0964 \u0938\u0902\u0938\u094d\u0924\u094d\u0930\u092a\u094d\u0930\u092f\u094c \u093f\u094b\u0938\u094d\u0924\u094d\u0930\u091a\u0937\u0923\u0942 \u0938\u0941\u092e\u0928\u0938\u094d\u092f\u092e\u093e\u0928\u094c. . . \u0964<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"font-size: 1em;text-align: initial\">sakh\u0101 saptapad\u0101 bhava \u0964 sakh\u0101yau saptapad\u0101 babh\u016bva \u0964 sakhya\u1e43 te gameyam. sakhy\u0101tte m\u0101 yo\u1e63am \u0964 sakhy\u0101nme m\u0101 yo\u1e63\u1e6dh\u0101\u1e25 \u0964 samay\u0101va sa\u1e45kalp\u0101vahai. sa\u1e43priyau roci\u1e63\u1e47\u016b sumanasyam\u0101nau . . . \u0964<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">O! my wife, who made seven steps! Be a friend of mine; you who made seven steps, and me, both of us became friends. I got friendship and hereafter I would not part with you, do not part from me. Let us be together; let us take common decisions in household matters; let us have mutual affection; let us shine by mutual dependence and let us be with good minds . . .<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">ix.\u00a0 G\u1e5bhaprave\u015ba: After Saptapad\u012b the Pati takes Patn\u012b to his house while reciting the following Mantras, which are significant \u2013<\/span><span style=\"text-align: initial;font-size: 1em\">. . . \u092e\u0942\u0927\u093e\u090b\u0928\u0902\u093f\u0924\u094d\u092f\u0941\u093f\u093e\u093f\u094b\u0939\u092a\u094d\u0930\u091c\u092f\u093e \u091a \u0938\u094d\u0924\u094d\u0930\u0935\u093f\u093e\u0921\u094d\u093f\u0935\u0964 \u0938\u092e\u094d\u0930\u093e\u091c\u094d\u091e\u0940 \u0936\u094d\u0935\u0936\u0941\u093f\u0947\u093f\u0935 \u0938\u092e\u094d\u0930\u093e\u091c\u094d\u091e\u0940 \u0936\u094d\u0935\u0936\u094d\u0935\u094d\u0930\u093e\u0902\u093f\u0935 \u0928\u0928\u093e\u0928\u094d\u0926\u0930\u093f \u0938\u092e\u094d\u0930\u093e\u091c\u094d\u091e\u0940 \u093f\u0935\u0964<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">. . . m\u016brdh\u0101na\u1e43 patyur\u0101roha prajay\u0101 ca vir\u0101\u1e0d bhava \u0964 samr\u0101j\u00f1\u012b \u015bva\u015bure bhava samr\u0101j\u00f1\u012b \u015bva\u015bvr\u0101\u1e43 bhava nan\u0101ndari samr\u0101j\u00f1\u012b bhava \u0964<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">You sit on the head of your husband, i.e. be important (like the head for body) for me, have good number of children (ten children are the limit), be loved by father-in-law, mother-in-law, sister-in-law etc., i.e. maintain good relation with all of them.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">There is Homa (oblation in fire) at the time of G\u1e5bhaprave\u015ba.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">x.Dhruv\u0101rundhat\u012bdar\u015banam: While reciting some Mantras, the Pati shows both the stars, viz. Dhruva and Arundhat\u012b to Patn\u012b at night on the day of marriage.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">xi.\u0100gneyasth\u0101l\u012bp\u0101ka: Both, Patn\u012b and Pati cook rice in a vessel and offer to fire (Agni) with Mantras. Patn\u012b pounds the paddy and the Pati would see through cooking. After putting down the rice-vessel on Ku\u015bas (holy grass) both Pati and Patn\u012b, touching each other, have to offer the cooked rice as oblation to the fire, while Mantras are being recited. The rice is to\u00a0<\/span><span style=\"font-size: 1em;text-align: initial\">be sprinkled with clarified butter (Abhigh\u0101ra) twice, when the vessel is still on the hearth and after it is put down. In this rite Agni (fire) is the Devat\u0101 (deity). Sth\u0101l\u012b is vessel and P\u0101ka is cooking. So it is called \u0100gneyasth\u0101l\u012bp\u0101ka.<\/span><\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">xii. Ma\u1e45galas\u016btradh\u0101ra\u1e47am: Tying an auspicious string with golden beads around the neck of Patn\u012b by Pati. Ma\u1e45galas\u016btram (the auspicious string) is considered important for a Patn\u012b whose husband is alive. It is also a sign of a married woman.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><strong style=\"text-align: initial;font-size: 1em\">Ardh\u0101\u1e45g\u012b<\/strong><span style=\"text-align: initial;font-size: 1em\">: The term is used to mean Patn\u012b (wife). Literally it means &#8220;half of the body (of Pati)&#8221;. This aspect is clearly stated in Veda itself:<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u0905\u0927\u094b \u0939 \u0935\u093e \u090f\u093f \u0906\u0924\u094d\u092e\u0928\u094b \u092f\u091c\u094d\u091c\u093e\u092f\u093e\u0964 \u0936\u0924\u093f\u0925\u092c\u094d\u0930\u093e\u0939\u094d\u092e\u0923\u092e\u094d, \u096b.\u0968.\u0967.\u0967\u0970, \u096e.\u096d.\u0968.\u0969\u0965<\/span><\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u0905\u0927\u094b \u0935\u093e \u090f\u093f \u0906\u0924\u094d\u092e\u0928\u094b \u092f\u0924\u094d\u093f\u0924\u094d\u0928\u0940\u0964 \u0924\u0948\u0938\u094d\u0924\u094d\u0930\u0924\u094d\u0924\u093f\u0940\u092f\u0938\u0902\u0938\u094d\u0924\u094d\u0930\u0939\u0924\u093e,\u096c.\u0967.\u096e.\u096b\u0965<\/span><\/p>\n<\/div>\n<div>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">ardho ha v\u0101 e\u1e63a \u0101tmano yajj\u0101y\u0101 \u0964 \u015batapathabr\u0101hma\u1e47am, 5.2.1.1\u2026, 8.7.2.3\u0965<\/p>\n<p style=\"text-align: justify\">ardho v\u0101 e\u1e63a \u0101tmano yatpatn\u012b \u0964 taittir\u012byasa\u1e43hit\u0101, 6.1.8.5\u0965<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">J\u0101y\u0101 \/ Patn\u012b (wife) is certainly half of the body of Pati (husband). \u0100pastamba rules out any difference between Pati and Patn\u012b \u2013<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">\u091c\u093e\u092f\u093e\u093f\u0924\u094d\u092f\u094b\u0903 \u0928 \u0938\u094d\u0924\u094d\u0930\u0935\u093f\u093e\u0917\u094b\u093d\u0938\u094d\u0924\u094d\u0930\u0938\u094d\u0924\u0964 \u093f\u093e\u0938\u094d\u0924\u094d\u0930\u0923\u0917\u094d\u0930\u0939\u0923\u093e\u0938\u094d\u0924\u094d\u0930\u0926\u094d\u0927 \u0938\u0939\u0924\u094d\u0935\u0902\u0915\u092e\u090b\u0938\u0941\u0924\u0925\u093e \u093f\u0941\u0923\u094d\u092f\u092b\u0932\u0947\u093f\u0941\u091a\u0964 \u0906\u093f\u0938\u094d\u0924\u092e\u094d\u092c\u0927\u092e\u090b\u0938\u0942\u0924\u094d\u0930\u092e\u094d,\u0968.\u096c.\u0967\u0969.\u0967\u096c, \u0967\u096d\u0965<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">j\u0101y\u0101patyo\u1e25 na vibh\u0101go&#8217;sti \u0964 p\u0101\u1e47igraha\u1e47\u0101ddhi sahatva\u1e43 karmasu tath\u0101 pu\u1e47yaphale\u1e63u ca\u00a0 \u00a0\u0100pastambadharmas\u016btram, 2.6.13.16, 17\u0965<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">There is no any separation between Pati and Patn\u012b, i.e. both are to be treated as a single entity. By P\u0101\u1e47igraha\u1e47am (marriage) there will be togetherness between them in all rites and in the activities meant for Pu\u1e47yam (opposite of P\u0101pam \/ sin).<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">Patn\u012b would partake the Pu\u1e47yam but not P\u0101pam of Pati.<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><strong style=\"text-align: initial;font-size: 1em\">2.16 Antye\u1e63\u1e6di<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">The Sa\u1e43sk\u0101ra to be performed at the end (of life), i.e. at the time of death of a person. The earlier fifteen Sa\u1e43sk\u0101ras are performed while a person is alive. The last one, viz. Antye\u1e63\u1e6di is performed after death of a person in order to get him a comfortable position. Antye\u1e63\u1e6di is performed by sons.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u091c\u093e\u0924\u0938\u094d\u092f \u0938\u094d\u0924\u094d\u0930\u0939 \u0927\u094d\u0930\u0941\u0935\u094b\u092e\u0943\u0924\u094d\u092f\u0941\u0903\u0927\u094d\u0930\u0941\u0935\u0902\u091c\u0928\u094d\u092e \u092e\u0943\u0924\u0938\u094d\u092f\u091a\u0964 \u0924\u0938\u094d\u092e\u093e\u0926\u093f\u093e\u0930\u093f\u0939\u093e\u092f\u0947\u093d\u0925\u0947\u0928 \u0924\u094d\u0935\u0902\u0936\u094b\u0938\u094d\u0924\u094d\u0930\u091a\u0924\u0941\u092e\u0939\u090b\u0938\u094d\u0924\u094d\u0930\u0924\u0965 \u093f\u0917\u0935\u0926\u094d\u0917\u0940\u0924\u093e, \u0968.\u0968\u096d\u0965<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\"> j\u0101tasya hi dhruvo m\u1e5btyu\u1e25 dhruva\u1e43 janma m\u1e5btasya ca\u0964 tasm\u0101dap\u0101rih\u0101rye&#8217;rthe na tva\u1e43 \u015bocitumarhati \u0965 Bhagavadg\u012bt\u0101, 2.27\u0965<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">\u015ar\u012bk\u1e5b\u1e63\u1e47a tells Arjuna during the great war of Mah\u0101bh\u0101rata \u2013 whoever is born has to die and one who is dead would be born, i.e. it is an unending cycle of birth and death. Therefore, you are not supposed to weep with regard to a thing that is inevitable.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">People of Vedic tradition believe that the physical body is perishable whereas \u0100tm\u0101 (soul) is eternal \/ indestructible; there are Svarga (heaven) and Naraka (hell) that are caused by Karma (nemesis), viz. Pu\u1e47yam and P\u0101pam (sin); there is rebirth and an entity called \u012a\u015bvara is running the universe.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">After the death of a person, the near relatives would attain A\u015baucam (impurity) for ten days. There is a lot of procedure to be followed right from burning the dead body to offering Da\u015bad\u0101n\u0101ni (ten kinds of donations) among which is God\u0101nam (donation of a milky cow with calf).<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\"><span style=\"text-align: initial;font-size: 1em\">Different procedures of Antye\u1e63\u1e6di are prescribed for different people, i.e. a Brahmac\u0101r\u012b (celibate), a \u015arotriya (Vedic scholar), a Yati (a Sa\u1e43ny\u0101s\u012b), a virgin, a married woman, a widow, a widower etc. Pit\u1e5bmedha has to be performed by the son. For the first twelve months, a monthly death ceremony called M\u0101sikam is to be performed. Then yearly death ceremony called \u0100bdikam has to be performed. At every step there are some exemptions for people who cannot meet the standard procedure for some reason or the other. Such are called \u0100paddharma (the Dharma in a hostile situation).<\/span><\/p>\n<\/div>\n<table>\n<tbody>\n<tr>\n<td><strong>you can view video on Sixteen Sa\u1e43sk\u0101ras (\u1e62o\u1e0da\u015basa\u1e43sk\u0101r\u0101\u1e25) : Part-2(Viv\u0101ha\u1e25 and Antye\u1e63\u1e6di)<\/strong><\/td>\n<td><a href=\"https:\/\/youtu.be\/q2VCLNIbnCo\" target=\"_blank\" rel=\"noopener\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-120\" src=\"http:\/\/epgpbooks.inflibnet.ac.in\/wp-content\/uploads\/2018\/11\/download.png\" alt=\"\" width=\"36\" height=\"36\" \/><\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n","protected":false},"author":8,"menu_order":6,"template":"","meta":{"pb_show_title":"on","pb_short_title":"","pb_subtitle":"","pb_authors":["korada-subrahmanyam"],"pb_section_license":""},"chapter-type":[],"contributor":[58],"license":[],"class_list":["post-41","chapter","type-chapter","status-publish","hentry","contributor-korada-subrahmanyam"],"part":3,"_links":{"self":[{"href":"https:\/\/ebooks.inflibnet.ac.in\/icp05\/wp-json\/pressbooks\/v2\/chapters\/41","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ebooks.inflibnet.ac.in\/icp05\/wp-json\/pressbooks\/v2\/chapters"}],"about":[{"href":"https:\/\/ebooks.inflibnet.ac.in\/icp05\/wp-json\/wp\/v2\/types\/chapter"}],"author":[{"embeddable":true,"href":"https:\/\/ebooks.inflibnet.ac.in\/icp05\/wp-json\/wp\/v2\/users\/8"}],"version-history":[{"count":2,"href":"https:\/\/ebooks.inflibnet.ac.in\/icp05\/wp-json\/pressbooks\/v2\/chapters\/41\/revisions"}],"predecessor-version":[{"id":43,"href":"https:\/\/ebooks.inflibnet.ac.in\/icp05\/wp-json\/pressbooks\/v2\/chapters\/41\/revisions\/43"}],"part":[{"href":"https:\/\/ebooks.inflibnet.ac.in\/icp05\/wp-json\/pressbooks\/v2\/parts\/3"}],"metadata":[{"href":"https:\/\/ebooks.inflibnet.ac.in\/icp05\/wp-json\/pressbooks\/v2\/chapters\/41\/metadata\/"}],"wp:attachment":[{"href":"https:\/\/ebooks.inflibnet.ac.in\/icp05\/wp-json\/wp\/v2\/media?parent=41"}],"wp:term":[{"taxonomy":"chapter-type","embeddable":true,"href":"https:\/\/ebooks.inflibnet.ac.in\/icp05\/wp-json\/pressbooks\/v2\/chapter-type?post=41"},{"taxonomy":"contributor","embeddable":true,"href":"https:\/\/ebooks.inflibnet.ac.in\/icp05\/wp-json\/wp\/v2\/contributor?post=41"},{"taxonomy":"license","embeddable":true,"href":"https:\/\/ebooks.inflibnet.ac.in\/icp05\/wp-json\/wp\/v2\/license?post=41"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}