{"id":172,"date":"2019-05-27T10:05:13","date_gmt":"2019-05-27T10:05:13","guid":{"rendered":"http:\/\/engp10.epgpbooks.inflibnet.ac.in\/?post_type=chapter&#038;p=172"},"modified":"2019-05-27T10:30:46","modified_gmt":"2019-05-27T10:30:46","slug":"i-a-richards-and-practical-criticism","status":"publish","type":"chapter","link":"https:\/\/ebooks.inflibnet.ac.in\/engp10\/chapter\/i-a-richards-and-practical-criticism\/","title":{"rendered":"I A Richards and Practical Criticism"},"content":{"raw":"<div><span style=\"float: right\"><a href=\"https:\/\/youtu.be\/1VKvQv3Q1zU\" target=\"_blank\" rel=\"noopener\"><img class=\"\" src=\"http:\/\/epgpbooks.inflibnet.ac.in\/wp-content\/uploads\/2018\/11\/download.png\" alt=\"epgp books\" width=\"55\" height=\"55\" \/><\/a>\r\n<\/span><\/div>\r\n&nbsp;\r\n\r\n&nbsp;\r\n\r\n&nbsp;\r\n\r\n&nbsp;\r\n<div>\r\n\r\n<strong>Introduction \u2013 What is Practical Criticism?<\/strong>\r\n<div class=\"textbox shaded\">\r\n<p style=\"text-align: justify\">I have set three aims before me, in constructing this book. First, to introduce a new kind of documentation to those who are interested in the contemporary state of culture ... Secondly, to provide a new technique for those who wish to discover for themselves what they think and feel about poetry (and cognate matters) and why they should like or dislike it. Thirdly, to prepare the way for educational methods more efficient than those we use now in developing discrimination and the power to understand what we hear and read.<\/p>\r\n&nbsp;\r\n<p style=\"text-align: right\">- I. A. Richards, <em>Practical Criticism<\/em><\/p>\r\n<em>\u00a0<\/em>\r\n\r\n<\/div>\r\n<p style=\"text-align: justify\">The technique of Practical Criticism and the name originates in I.A. Richards\u2019 book <em>Practical Criticism <\/em>(1929), in which he described an experiment wherein undergraduate students of English were given unfamiliar poems, and were asked to read and to submit written comments upon them. With these student documentations or \u2018protocols\u2019, Richards theorized a model of literary criticism that would do two things. First, it would treat literary texts as behaviours, as external phenomena without reference to internal mental states. Second, it would record how the stimuli of poems affected readers physiologically and use these results to ground analyses of meaning and form. Practical Criticism, as conceived by Richards, pays attention to very small units of language in short lyric poems in a way that leads directly to the New Critics\u2019 emphasis on \u2018the poem in itself\u2019, and their associated rejection of the analysis of any kind of historical or political context.<\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\">The objective of Richards\u2019 experiment was to encourage students to concentrate on \u2018the words on the page\u2019, rather than relying on preconceived ideas about a text. Richards classified the student-responses into the following categories: inability to understand the author\u2019s meaning - sense, feeling, tone and intention; problems with the capacity to visualize and therefore understand imagery; dependence on stock or sentimental response; confusion\u00a0<span style=\"text-align: justify;font-size: 1em\">when a reader\u2019s beliefs conflict with those in a poem; being misled by personal associations: confusion resulting from a reliance on critical preconception and technical prejudgments. For Richards, the chief cause of these \u201cill-appropriate, stereotyped reactions is withdrawal from experience\u201d. The students did not read the poem, but understood the poem based on what others had told them. Following this, Practical Criticism may be defined as a close textual, verbal analysis of a work of art. The study is pragmatic and empirical, and makes literary criticism factual and scientific analysis.<\/span><\/p>\r\n\r\n<\/div>\r\n<div>\r\n\r\n&nbsp;\r\n<p style=\"text-align: justify\">As against to a teacher reading a poem and lecturing on the verses, Richards devised an alternative method that encouraged independent reading and thinking of students. He was preoccupied with the following questions - how does a piece of writing communicate to the reader? How is the reader able to explain what is communicated? Can this type of communication be done in a precise way? Do poems look different if they are presented in isolation from the circumstances in which they were written or circulated? Do critical responses change if the reader is aware of some contextual information? How do we read a literary work without knowing its context \u2014 a period, a chronology, a social, political, religious, and intellectual background, a body of similar and contrasting works, works by the same and by related authors, linguistic and stylistic conventions, the relevant conceptions of art and literature and their role in the world.<\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\">Richards is critical of the framework of literature-classrooms and argues that \u201cThe idle hours of most lives are filled with reveries that are simply bad private poetry\u201d (320). For Richards, practical criticism \u2014 the close and attentive reading of the words of the poem \u2014 is \u201can opening up of the poem for what it can really be for us: a unique and fascinating experience, carefully wrought by its maker, and fully available only to those with the patience, as well as the sensibility, to recreate\u201d. However, the results of Richards\u2019 experiment \u201cwas horrifying. Magazine poetasters were extravagantly praised, Donne, Hopkins, and Christina\u00a0<span style=\"font-size: 1em\">Rossetti firmly damned; every felicity was ridiculed, and every absurdity praised, by large minorities and even majorities.\u201d Without the intellectual history, the opinion and background of a literary work, the ideal meeting of an isolated mind with an isolated text, then, does not happen. Richards\u2019 project, practical criticism, is a means to train the literary community and create conditions favourable to commune effectively with the poem.<\/span><\/p>\r\n\r\n<\/div>\r\n<p class=\"hanging-indent\"><strong>Theoretical framework of Practical Criticism<\/strong><\/p>\r\n<strong>\u00a0<\/strong>\r\n\r\nRichards lists three aims for Practical Criticism:\r\n<ul>\r\n \t<li style=\"text-align: justify\">to introduce a new kind of documentation to those who are interested in the contemporary state culture whether as critics, as philosophers, as teachers, as psychologists, or merely as curious persons.<\/li>\r\n \t<li style=\"text-align: justify\">to provide a new technique for those who wish to discover for themselves what they think and feel about poetry, and why should like or dislike it<\/li>\r\n \t<li style=\"text-align: justify\">to prepare way for educational methods more efficient than those who use now in developing discrimination and the power to understand what we hear and read.<\/li>\r\n<\/ul>\r\n<p style=\"text-align: justify\">The heart of Richards\u2019 framework of Practical Criticism is the idea that poetry is essentially a private experience. Practical Criticism as a technique of reading appears in Richards\u2019 earlier work <em>Principles of Literary Criticism <\/em>(1924). Richards\u2019 practical criticism is an exercise that is presupposed on the working of a mind as part of the nervous system, as part of impulses. In <em>Principles of Literary Criticism<\/em>, Richards defines a poet is one who can order his experiences and connect his disconnected impulses into \u201ca single ordered response\u201d. Language has to be used in a special \u201cemotive\u201d way so that the poet\u2019s experiences can be stimulated in the mind of the reader. Reading a poem, then, is a process that will culminate in stimulating \u201cequilibrium of opposed impulses\u201d. There is no need of any context. The words of the\u00a0<span style=\"text-align: initial;font-size: 1em\">poem ought to produce these impulses in the mind of the reader. The reader must understand the meaning based on the immediate impulses produced.<\/span><\/p>\r\n\r\n<div>\r\n\r\n&nbsp;\r\n<p style=\"text-align: justify\">Meaning is of four kinds \u2013 <em>sense <\/em>is the state\/object to which the words direct the reader\u2019s attention; <em>feeling <\/em>is the way the author sees these objects\/states; <em>tone <\/em>is the author\u2019s attitude towards the reader; <em>intention <\/em>is the effect which the author is trying to bring about by his words. \u201cUnderstanding meaning\u201d, therefore, is a complicated process, requiring a grasp not only of each of the four kinds of meaning, but also of their interrelations in the text. Also, a poem must produce in the reader appropriate responses to meter, rhythm, and the visual and aural character of words. Richards claims in <em>Practical Criticism<\/em>: \u201cThe only proper attitude is to look upon a successful interpretation, a correct understanding, as a triumph against odds. We must cease to regard a misinterpretation as a mere unlucky accident. We must treat it as the normal and probable event\u201d.<\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\">Richards sees a poem and the poetic experience as an isolated subjective experience. The poem is not an object in its own right, but an experience. Ideally it is an experience first of\u00a0 the speaker, and then communicated and induced in the reader. In either case, the poem is not an object existing outside of and independently of the mind. Richards suggests in <em>Principles of Literary Criticism<\/em>: \u201cLet us mean by <em>Westminster Bridge <\/em>not the actual experience which led Wordsworth on a certain morning about a century ago to write what he did, but the class composed of all actual experiences, occasioned by the words, which do not differ within certain limits from that experience\u201d. A mind is part of the nervous system, and a mind can influence other minds through the mediation of the stimuli. Then, the experience of reading a poem is a private process which is produced in a particular state of mind \u2014 a state of equilibrium. Reading and interpreting the poem induces a similar state of stimulus in the minds of the readers. Reading a poem becomes a private experience, part of transient\u00a0<span style=\"text-align: initial;font-size: 1em\">equilibrium state of the nervous system, as Richards puts it, \u201cthe most delicate of all possible undertakings\u201d:<\/span><\/p>\r\n\r\n<\/div>\r\n<p style=\"text-align: justify\">We have to gather millions of fleeting semi-independent impulses into a momentary structure of fabulous complexity, whose core or germ only is given us in the words. What we \u2018make up\u2019, that momentary trembling order in our minds, is exposed to countless irrelevant influences.<\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\">It has to be noted that Richards does not negate the social character of a literary work. Richards stresses that the purpose of this training in practical criticism is not to acquire a heritage of literary wisdom, but to get rid of the preconceptions and stock responses; not to acquire membership of a literary community, but to commune with poetry \u2013 \u201cOur feelings \u2026 are in the end the whole matter\u201d. A poetic experience is conducted in the privacy of an individual mind; a discourse on poetry is merely an adjunct and not integral to the understanding of the poem.<\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\">Richards rejects the existence of a special \u2018aesthetic state\u2019\u2014 a mode of experience radically divorced from practical matters such as inquiring and desiring:<\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\">When we look at a picture, or read a poem, or listen to music, we are not doing something quite unlike what we were doing on our way to the gallery or when we dressed in the morning. The fashion in which the experience is caused in us is different, and as a rule the experience is more complex and, if we are successful, more unified. But our activity is not of a fundamentally different kind. To assume that it is, puts difficulties in the way of describing and explaining it, which are unnecessary and which no one has yet succeeded in overcoming.<\/p>\r\n&nbsp;\r\n<div>\r\n<p style=\"text-align: justify\">Richards\u2019s theoretical project was to insert the aesthetic into the everyday material experience. Without the poems\u2019 titles, dates of publication, the poets\u2019 names, Richards \u2018close reading\u2019 was a way to intervene in the context of reception, which is to say, the minds of actual, living readers. Criticism, as Richards saw it, was to be a project of aesthetic education.<\/p>\r\n&nbsp;\r\n<p class=\"hanging-indent\"><strong>Key ideas in Richards\u2019 Practical Criticism<\/strong><strong>\u00a0<\/strong><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\">Richards argues that the relation of text to the author, to cultural roots and background, to other texts are not relational properties of the poem, but only of its stimulus. Knowledge of context merely helps the stimuli to stimulate the minds of the readers and enables the poem to come into existence. Knowledge of context helps the poem to become an experience in the reader\u2019s mind, but is not itself part of that experience. The historical and biographical data are not intrinsic to the meaning of the poem. The words of the poem are its individual units of meaning.<\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\">Following this, a poem ceases to be a public document, and can be experienced in isolation. The words of the poem may have references, but these references only serve as conditions for provoking the correct response in the reader\u2019s mind. Richards denies that poems have an objective existence, or that there is an objective truth embodied in literature. There is no correct interpretation of a poem, and poems are private reveries. Richards considers the correct interpretation of poetry to be difficult and rare. Poetic experiences are a transient event in the individual consciousness, private and isolated, and always threatened by distractions.<\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\">Richards departs from the earlier critical method of reading literature, and sees texts less as an example of the primacy of consciousness than as an illusion of language use. As Richards wrote in <em>Practical Criticism<\/em>, language-use is frequently mistaken for introspective self- knowledge:<\/p>\r\n\r\n<\/div>\r\n<p style=\"text-align: justify\">We do somehow manage to discuss our feelings, sometimes with remarkable facility and success. We say things that seem to be subtle and recondite, and yet true. We do this in spite of our feebleness in introspection and our ignorance of the general nature of feelings. How do we come to be so knowledgeable and clever? . . . Put shortly, the answer seems to be that this knowledge is lying dormant in the dictionary. Language has become its repository, a record, a reflection, as it were, human nature.<\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\">Richards critiques the idea that a poem is a public object, and its vocabulary and syntax are part of a common literary heritage. Richards dissuades reading poetry as a social and cognitive enterprise. By emphasising that a literary work is a stimulant of personal feeling, Richards dissociates literature from its context. The meaning of a poem is determined by its reader. In this sense, the reader need not be rooted in the intellectual and spiritual concerns of the poet and his society. In Richards\u2019 scheme of reading, the reader\u2019s encounter with a poem requires him to \u2018see\u2019 the words of the poem, and not listen to the mediators who introduce an author to him. Richards envisions a literary practise where students read the poem, and are trained to realise the fullest potential of a literary work based on the words of the given text.<\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\">A work of literature is important for its aesthetic potential. For Richards, aesthetic beauty is not formal beauty as an end in itself, but in its ability to act as means by which readers can develop their practical faculties: \u201cIt is less important to like \u2018good\u2019 poetry and dislike \u2018bad,\u2019 than to be able to use them both as a means of ordering our minds\u201d (327). The work of literature, for Richards, was to be therapeutic. It was on the basis of this kind of aesthetic thinking, which sees the aesthetic as a mode of instrumental, rather than final value that Richards develops the methodological innovations of reading practises. Richards seeks to answer the fundamental question - \u201cWhat is the value of the arts, why are they worth the devotions of the keenest hours of the best minds, and what is their place in the system of human endeavours?\u201d<\/p>\r\n&nbsp;\r\n<div>\r\n\r\n<strong>Afterlife of Practical Criticism<\/strong>\r\n\r\n&nbsp;\r\n<p style=\"text-align: justify\">It is never what a poem <em>says <\/em>which matters but what it <em>is<\/em>. Richards has been extraordinarily influential both on literary theory and on critical practice. Richards\u2019 dissociation of the poem and the context eventually emerge as the intentional fallacy; and his separation of readers from one another emerge as the affective fallacy. Following Richards\u2019 critical methodology, introspection becomes an unreliable literary tool of reading; there is a need to analyse overt behaviours rather than covert mental states of readers; a literary consciousness is seen irrelevant to psychological study of a literary work; and the mental states of poets and readers are seen as neurological actions and conditioning. Richards has an indelible mark on literary concepts such as genre, form, structure, and meaning.<\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\">First, when Richards rejects the need of knowing an author\u2019s mind, he inaugurates a critical methodology that abnegates the authorial consciousness. The critic\u2019s knowledge of the poet\u2019s mind is unnecessary. Any attempt to ascertain the mind of the author would compromise the critic\u2019s objectivity. Second, Richards describes the cognitive mechanisms by which humans infer semantic meaning. According to Richards, readers \u201coverlook the mind\u201d behind the utterance unless \u201csome very special circumstance calls us back\u201d (6\u20137). This approach to language based on behavioural psychology reduces the readers\u2019 consciousness to reflexes and automatic behaviours. Third, for Richards, poetry cannot be a public text because poetic form transmits data that cannot be logically abstracted. Poetry comprises a range of physiological stimuli. This approach to reading poetic language, production and perception of poetic meaning, becomes a prototype of the literary technique of \u2018close-reading\u2019. Finally, Richards\u2019 translation of poetic language into an aesthetic experience provides a neurological\u00a0 perspective of literary experience \u2013 a reading that is enormously critiqued in 1930s.<\/p>\r\n&nbsp;\r\n\r\n<\/div>\r\n<div>\r\n\r\n<strong>Critique of Practical Criticism<\/strong>\r\n\r\n&nbsp;\r\n<p style=\"text-align: justify\">Allen Tate argued in \u201cThe Present Function of Criticism\u201d (1940) that Richards\u2019s bore \u201cthe elaborate charts of nerves and nerve-systems that purport to show how the \u2018stimuli\u2019 of poems elicit \u2018responses\u2019\u2026. How many innocent young men\u2014myself among them\u2014thought, in 1924, that laboratory jargon meant laboratory demonstration!\u201d (24) Even William Empson, Richards\u2019s most influential student, argued in <em>Seven Types of Ambiguity <\/em>(1930) that literary criticism should remain separate from science and psychology. One of the central flaws of Richards\u2019s project, Empson explained, was that it understood itself as illuminating psychology through the analysis of literature. Poetry could not be studied as behaviour. Empson explains \u2013<\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\">It would be tempting to say I was concerned with science rather than with beauty; to treat poetry as a branch of applied psychology. But, so far as poetry can be regarded altogether dispassionately, so far as it is an external object for examination, it is dead poetry and not worth examining; further, so far as a critic has made himself dispassionate about it, so far as he has repressed sympathy in favour of curiosity, he has made himself incapable of examining it.<\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\">Cleanth Brooks, William Wimsatt, and Monroe Beardsley borrow Richards\u2019 methodology to develop New Criticism, but critique Richards\u2019 reliance on literature\u2019s cognitive effects to the neuro-physiological composition of the human body. These New Critics attributed these same effects to poetic language and form.<\/p>\r\n&nbsp;\r\n<p class=\"hanging-indent\"><strong>Practical Criticism to New Criticism\u00a0<\/strong><\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\">Brooks\u2019s <em>The Well Wrought Urn <\/em>(1947) and Wimsatt and Beardsley\u2019s 1946 essay \u201cThe Intentional Fallacy\u201d borrow Richards\u2019 subjective and experiential model of reading poetry.<\/p>\r\n&nbsp;\r\n\r\n<\/div>\r\n<div>\r\n<p style=\"text-align: justify\">These critics, however, accused Richards\u2019s physio-affective poetics of perpetuating an affective or genetic fallacy. Richards\u2019s attempt to make literary criticism more objective, they concluded, had made the path to objectivity more difficult. Unlike Richards, they argued that literature cannot posit any objective knowledge. While Richards deploys a physiological understanding of language, these critics develop a theory of poetic language that is exclusively semantic, non-affective and wholly removed from Richards\u2019s behaviourism. It is poetry not of feeling but of meaning. This eventually becomes a critical movement called the New Criticism.<\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\">Richards\u2019 identification of a poem with the experience of it, and the distinction of poem from text, William Empson argues, provided the basis for an entire critical method. In <em>Seven Types of Ambiguity <\/em>(1930) Empson developed his undergraduate essays for Richards into a study of the complex and multiple meanings of poems. His work had a profound impact on the \u2018New Criticism\u2019, the exponents of which tended to see poems as elaborate structures of complex meanings. New Critics would usually pay relatively little attention to the historical setting of the works which they analysed, treating literature as a sphere of activity of its own. In the work of F.R. Leavis the close analysis of texts became a moral activity, in which a critic would bring the whole of his sensibility to bear on a literary text and test its sincerity and moral seriousness. For New Critics, to speak of experience and effect was to distort the\u00a0 nature of poetic language. Poetry induced emotions in the minds of the readers, but it did so through the transmission of semantic meaning. Poetic language is not affective, nor does it elicit a physiological response. Rather, for New Critics, poetry is a formal composition that is a semantic phenomenon.<\/p>\r\n&nbsp;\r\n<p class=\"hanging-indent\"><strong>Conclusion<\/strong><\/p>\r\n\r\n<\/div>\r\n<p style=\"text-align: justify\">The \u2018practical\u2019 in <em>Practical Criticism <\/em>meant technique that is directed towards the practical end of training readers. With the New Criticism, it becomes a method directed towards the \u2018practical\u2019 end of assessing the value of poems against that of other poems. The latter became a critical method used, not to educate the reader, but to adulate the text. For the New Critics, aesthetic value resided in the text. For Richards, aesthetics and poetic experience was a function of the mind of the reader.<\/p>\r\n&nbsp;\r\n<p style=\"text-align: justify\">Practical criticism today is treated more as an ancillary skill rather than the foundation of a critical method. It is a part of many examinations in literature at almost all levels, and is used to test students\u2019 responsiveness to what they read, as well as their knowledge of verse forms and of the technical language for describing the way poems create their effects. The\u00a0 technique of close reading, which is the default method of teaching literature at present, originates in Richards\u2019 method of Practical Criticism.<\/p>\r\n\r\n<table>\r\n<tbody>\r\n<tr>\r\n<td><strong>you can view video on I A Richards and Practical Criticism<\/strong><\/td>\r\n<td><a href=\"https:\/\/youtu.be\/1VKvQv3Q1zU\" target=\"_blank\" rel=\"noopener\"><img class=\"alignnone wp-image-120\" src=\"http:\/\/epgpbooks.inflibnet.ac.in\/wp-content\/uploads\/2018\/11\/download.png\" alt=\"\" width=\"52\" height=\"52\" \/><\/a><\/td>\r\n<\/tr>\r\n<\/tbody>\r\n<\/table>\r\n<p class=\"hanging-indent\"><strong>References<\/strong><\/p>\r\n\r\n<ul>\r\n \t<li style=\"text-align: justify\">Baldick, Chris, <em>The Social Mission of English Criticism 1848-1932 <\/em>(Oxford: Routledge, 1987)<\/li>\r\n \t<li style=\"text-align: justify\">Empson, William, <em>Seven Types of Ambiguity <\/em>(London: New Directions, 1930)<\/li>\r\n \t<li style=\"text-align: justify\">Lennard, John, <em>The Poetry Handbook: A Guide to Reading Poetry for Pleasure and Practical Criticism <\/em>(Oxford: Routledge, 1996)<\/li>\r\n \t<li style=\"text-align: justify\">Richards, I. A., <em>Interpretation in Teaching <\/em>(London: Kegan Paul, Trench, Trubner &amp; Co., 1938).<\/li>\r\n \t<li style=\"text-align: justify\">Ricks, Christopher, <em>The Force of Poetry <\/em>(Oxford: Oxford University Press, 1995)<\/li>\r\n \t<li style=\"text-align: justify\">Hotopf, W. H. N., <em>Language, Thought and Comprehension: A Case Study of the Writings of\u00a0 I.\u00a0<\/em><em style=\"font-size: 1em\">A. Richards <\/em><span style=\"font-size: 1em\">(London: Roudedge &amp; Kegan Paul, 1965)<\/span><\/li>\r\n \t<li style=\"text-align: justify\">Jancovich, Mark, <em>The Cultural Politics of New Criticism <\/em>(Cambridge: Cambridge University Press, 1993)<\/li>\r\n \t<li style=\"text-align: justify\">Russo, Richard Paul, <em>I. A. Richards: His Life and Work <\/em>(Baltimore: Johns Hopkins University Press, 1989)<\/li>\r\n<\/ul>","rendered":"<div><span style=\"float: right\"><a href=\"https:\/\/youtu.be\/1VKvQv3Q1zU\" target=\"_blank\" rel=\"noopener\"><img loading=\"lazy\" decoding=\"async\" class=\"\" src=\"http:\/\/epgpbooks.inflibnet.ac.in\/wp-content\/uploads\/2018\/11\/download.png\" alt=\"epgp books\" width=\"55\" height=\"55\" \/><\/a><br \/>\n<\/span><\/div>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<div>\n<p><strong>Introduction \u2013 What is Practical Criticism?<\/strong><\/p>\n<div class=\"textbox shaded\">\n<p style=\"text-align: justify\">I have set three aims before me, in constructing this book. First, to introduce a new kind of documentation to those who are interested in the contemporary state of culture &#8230; Secondly, to provide a new technique for those who wish to discover for themselves what they think and feel about poetry (and cognate matters) and why they should like or dislike it. Thirdly, to prepare the way for educational methods more efficient than those we use now in developing discrimination and the power to understand what we hear and read.<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: right\">&#8211; I. A. Richards, <em>Practical Criticism<\/em><\/p>\n<p><em>\u00a0<\/em><\/p>\n<\/div>\n<p style=\"text-align: justify\">The technique of Practical Criticism and the name originates in I.A. Richards\u2019 book <em>Practical Criticism <\/em>(1929), in which he described an experiment wherein undergraduate students of English were given unfamiliar poems, and were asked to read and to submit written comments upon them. With these student documentations or \u2018protocols\u2019, Richards theorized a model of literary criticism that would do two things. First, it would treat literary texts as behaviours, as external phenomena without reference to internal mental states. Second, it would record how the stimuli of poems affected readers physiologically and use these results to ground analyses of meaning and form. Practical Criticism, as conceived by Richards, pays attention to very small units of language in short lyric poems in a way that leads directly to the New Critics\u2019 emphasis on \u2018the poem in itself\u2019, and their associated rejection of the analysis of any kind of historical or political context.<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">The objective of Richards\u2019 experiment was to encourage students to concentrate on \u2018the words on the page\u2019, rather than relying on preconceived ideas about a text. Richards classified the student-responses into the following categories: inability to understand the author\u2019s meaning &#8211; sense, feeling, tone and intention; problems with the capacity to visualize and therefore understand imagery; dependence on stock or sentimental response; confusion\u00a0<span style=\"text-align: justify;font-size: 1em\">when a reader\u2019s beliefs conflict with those in a poem; being misled by personal associations: confusion resulting from a reliance on critical preconception and technical prejudgments. For Richards, the chief cause of these \u201cill-appropriate, stereotyped reactions is withdrawal from experience\u201d. The students did not read the poem, but understood the poem based on what others had told them. Following this, Practical Criticism may be defined as a close textual, verbal analysis of a work of art. The study is pragmatic and empirical, and makes literary criticism factual and scientific analysis.<\/span><\/p>\n<\/div>\n<div>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">As against to a teacher reading a poem and lecturing on the verses, Richards devised an alternative method that encouraged independent reading and thinking of students. He was preoccupied with the following questions &#8211; how does a piece of writing communicate to the reader? How is the reader able to explain what is communicated? Can this type of communication be done in a precise way? Do poems look different if they are presented in isolation from the circumstances in which they were written or circulated? Do critical responses change if the reader is aware of some contextual information? How do we read a literary work without knowing its context \u2014 a period, a chronology, a social, political, religious, and intellectual background, a body of similar and contrasting works, works by the same and by related authors, linguistic and stylistic conventions, the relevant conceptions of art and literature and their role in the world.<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">Richards is critical of the framework of literature-classrooms and argues that \u201cThe idle hours of most lives are filled with reveries that are simply bad private poetry\u201d (320). For Richards, practical criticism \u2014 the close and attentive reading of the words of the poem \u2014 is \u201can opening up of the poem for what it can really be for us: a unique and fascinating experience, carefully wrought by its maker, and fully available only to those with the patience, as well as the sensibility, to recreate\u201d. However, the results of Richards\u2019 experiment \u201cwas horrifying. Magazine poetasters were extravagantly praised, Donne, Hopkins, and Christina\u00a0<span style=\"font-size: 1em\">Rossetti firmly damned; every felicity was ridiculed, and every absurdity praised, by large minorities and even majorities.\u201d Without the intellectual history, the opinion and background of a literary work, the ideal meeting of an isolated mind with an isolated text, then, does not happen. Richards\u2019 project, practical criticism, is a means to train the literary community and create conditions favourable to commune effectively with the poem.<\/span><\/p>\n<\/div>\n<p class=\"hanging-indent\"><strong>Theoretical framework of Practical Criticism<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p>Richards lists three aims for Practical Criticism:<\/p>\n<ul>\n<li style=\"text-align: justify\">to introduce a new kind of documentation to those who are interested in the contemporary state culture whether as critics, as philosophers, as teachers, as psychologists, or merely as curious persons.<\/li>\n<li style=\"text-align: justify\">to provide a new technique for those who wish to discover for themselves what they think and feel about poetry, and why should like or dislike it<\/li>\n<li style=\"text-align: justify\">to prepare way for educational methods more efficient than those who use now in developing discrimination and the power to understand what we hear and read.<\/li>\n<\/ul>\n<p style=\"text-align: justify\">The heart of Richards\u2019 framework of Practical Criticism is the idea that poetry is essentially a private experience. Practical Criticism as a technique of reading appears in Richards\u2019 earlier work <em>Principles of Literary Criticism <\/em>(1924). Richards\u2019 practical criticism is an exercise that is presupposed on the working of a mind as part of the nervous system, as part of impulses. In <em>Principles of Literary Criticism<\/em>, Richards defines a poet is one who can order his experiences and connect his disconnected impulses into \u201ca single ordered response\u201d. Language has to be used in a special \u201cemotive\u201d way so that the poet\u2019s experiences can be stimulated in the mind of the reader. Reading a poem, then, is a process that will culminate in stimulating \u201cequilibrium of opposed impulses\u201d. There is no need of any context. The words of the\u00a0<span style=\"text-align: initial;font-size: 1em\">poem ought to produce these impulses in the mind of the reader. The reader must understand the meaning based on the immediate impulses produced.<\/span><\/p>\n<div>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">Meaning is of four kinds \u2013 <em>sense <\/em>is the state\/object to which the words direct the reader\u2019s attention; <em>feeling <\/em>is the way the author sees these objects\/states; <em>tone <\/em>is the author\u2019s attitude towards the reader; <em>intention <\/em>is the effect which the author is trying to bring about by his words. \u201cUnderstanding meaning\u201d, therefore, is a complicated process, requiring a grasp not only of each of the four kinds of meaning, but also of their interrelations in the text. Also, a poem must produce in the reader appropriate responses to meter, rhythm, and the visual and aural character of words. Richards claims in <em>Practical Criticism<\/em>: \u201cThe only proper attitude is to look upon a successful interpretation, a correct understanding, as a triumph against odds. We must cease to regard a misinterpretation as a mere unlucky accident. We must treat it as the normal and probable event\u201d.<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">Richards sees a poem and the poetic experience as an isolated subjective experience. The poem is not an object in its own right, but an experience. Ideally it is an experience first of\u00a0 the speaker, and then communicated and induced in the reader. In either case, the poem is not an object existing outside of and independently of the mind. Richards suggests in <em>Principles of Literary Criticism<\/em>: \u201cLet us mean by <em>Westminster Bridge <\/em>not the actual experience which led Wordsworth on a certain morning about a century ago to write what he did, but the class composed of all actual experiences, occasioned by the words, which do not differ within certain limits from that experience\u201d. A mind is part of the nervous system, and a mind can influence other minds through the mediation of the stimuli. Then, the experience of reading a poem is a private process which is produced in a particular state of mind \u2014 a state of equilibrium. Reading and interpreting the poem induces a similar state of stimulus in the minds of the readers. Reading a poem becomes a private experience, part of transient\u00a0<span style=\"text-align: initial;font-size: 1em\">equilibrium state of the nervous system, as Richards puts it, \u201cthe most delicate of all possible undertakings\u201d:<\/span><\/p>\n<\/div>\n<p style=\"text-align: justify\">We have to gather millions of fleeting semi-independent impulses into a momentary structure of fabulous complexity, whose core or germ only is given us in the words. What we \u2018make up\u2019, that momentary trembling order in our minds, is exposed to countless irrelevant influences.<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">It has to be noted that Richards does not negate the social character of a literary work. Richards stresses that the purpose of this training in practical criticism is not to acquire a heritage of literary wisdom, but to get rid of the preconceptions and stock responses; not to acquire membership of a literary community, but to commune with poetry \u2013 \u201cOur feelings \u2026 are in the end the whole matter\u201d. A poetic experience is conducted in the privacy of an individual mind; a discourse on poetry is merely an adjunct and not integral to the understanding of the poem.<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">Richards rejects the existence of a special \u2018aesthetic state\u2019\u2014 a mode of experience radically divorced from practical matters such as inquiring and desiring:<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">When we look at a picture, or read a poem, or listen to music, we are not doing something quite unlike what we were doing on our way to the gallery or when we dressed in the morning. The fashion in which the experience is caused in us is different, and as a rule the experience is more complex and, if we are successful, more unified. But our activity is not of a fundamentally different kind. To assume that it is, puts difficulties in the way of describing and explaining it, which are unnecessary and which no one has yet succeeded in overcoming.<\/p>\n<p>&nbsp;<\/p>\n<div>\n<p style=\"text-align: justify\">Richards\u2019s theoretical project was to insert the aesthetic into the everyday material experience. Without the poems\u2019 titles, dates of publication, the poets\u2019 names, Richards \u2018close reading\u2019 was a way to intervene in the context of reception, which is to say, the minds of actual, living readers. Criticism, as Richards saw it, was to be a project of aesthetic education.<\/p>\n<p>&nbsp;<\/p>\n<p class=\"hanging-indent\"><strong>Key ideas in Richards\u2019 Practical Criticism<\/strong><strong>\u00a0<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">Richards argues that the relation of text to the author, to cultural roots and background, to other texts are not relational properties of the poem, but only of its stimulus. Knowledge of context merely helps the stimuli to stimulate the minds of the readers and enables the poem to come into existence. Knowledge of context helps the poem to become an experience in the reader\u2019s mind, but is not itself part of that experience. The historical and biographical data are not intrinsic to the meaning of the poem. The words of the poem are its individual units of meaning.<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">Following this, a poem ceases to be a public document, and can be experienced in isolation. The words of the poem may have references, but these references only serve as conditions for provoking the correct response in the reader\u2019s mind. Richards denies that poems have an objective existence, or that there is an objective truth embodied in literature. There is no correct interpretation of a poem, and poems are private reveries. Richards considers the correct interpretation of poetry to be difficult and rare. Poetic experiences are a transient event in the individual consciousness, private and isolated, and always threatened by distractions.<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">Richards departs from the earlier critical method of reading literature, and sees texts less as an example of the primacy of consciousness than as an illusion of language use. As Richards wrote in <em>Practical Criticism<\/em>, language-use is frequently mistaken for introspective self- knowledge:<\/p>\n<\/div>\n<p style=\"text-align: justify\">We do somehow manage to discuss our feelings, sometimes with remarkable facility and success. We say things that seem to be subtle and recondite, and yet true. We do this in spite of our feebleness in introspection and our ignorance of the general nature of feelings. How do we come to be so knowledgeable and clever? . . . Put shortly, the answer seems to be that this knowledge is lying dormant in the dictionary. Language has become its repository, a record, a reflection, as it were, human nature.<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">Richards critiques the idea that a poem is a public object, and its vocabulary and syntax are part of a common literary heritage. Richards dissuades reading poetry as a social and cognitive enterprise. By emphasising that a literary work is a stimulant of personal feeling, Richards dissociates literature from its context. The meaning of a poem is determined by its reader. In this sense, the reader need not be rooted in the intellectual and spiritual concerns of the poet and his society. In Richards\u2019 scheme of reading, the reader\u2019s encounter with a poem requires him to \u2018see\u2019 the words of the poem, and not listen to the mediators who introduce an author to him. Richards envisions a literary practise where students read the poem, and are trained to realise the fullest potential of a literary work based on the words of the given text.<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">A work of literature is important for its aesthetic potential. For Richards, aesthetic beauty is not formal beauty as an end in itself, but in its ability to act as means by which readers can develop their practical faculties: \u201cIt is less important to like \u2018good\u2019 poetry and dislike \u2018bad,\u2019 than to be able to use them both as a means of ordering our minds\u201d (327). The work of literature, for Richards, was to be therapeutic. It was on the basis of this kind of aesthetic thinking, which sees the aesthetic as a mode of instrumental, rather than final value that Richards develops the methodological innovations of reading practises. Richards seeks to answer the fundamental question &#8211; \u201cWhat is the value of the arts, why are they worth the devotions of the keenest hours of the best minds, and what is their place in the system of human endeavours?\u201d<\/p>\n<p>&nbsp;<\/p>\n<div>\n<p><strong>Afterlife of Practical Criticism<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">It is never what a poem <em>says <\/em>which matters but what it <em>is<\/em>. Richards has been extraordinarily influential both on literary theory and on critical practice. Richards\u2019 dissociation of the poem and the context eventually emerge as the intentional fallacy; and his separation of readers from one another emerge as the affective fallacy. Following Richards\u2019 critical methodology, introspection becomes an unreliable literary tool of reading; there is a need to analyse overt behaviours rather than covert mental states of readers; a literary consciousness is seen irrelevant to psychological study of a literary work; and the mental states of poets and readers are seen as neurological actions and conditioning. Richards has an indelible mark on literary concepts such as genre, form, structure, and meaning.<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">First, when Richards rejects the need of knowing an author\u2019s mind, he inaugurates a critical methodology that abnegates the authorial consciousness. The critic\u2019s knowledge of the poet\u2019s mind is unnecessary. Any attempt to ascertain the mind of the author would compromise the critic\u2019s objectivity. Second, Richards describes the cognitive mechanisms by which humans infer semantic meaning. According to Richards, readers \u201coverlook the mind\u201d behind the utterance unless \u201csome very special circumstance calls us back\u201d (6\u20137). This approach to language based on behavioural psychology reduces the readers\u2019 consciousness to reflexes and automatic behaviours. Third, for Richards, poetry cannot be a public text because poetic form transmits data that cannot be logically abstracted. Poetry comprises a range of physiological stimuli. This approach to reading poetic language, production and perception of poetic meaning, becomes a prototype of the literary technique of \u2018close-reading\u2019. Finally, Richards\u2019 translation of poetic language into an aesthetic experience provides a neurological\u00a0 perspective of literary experience \u2013 a reading that is enormously critiqued in 1930s.<\/p>\n<p>&nbsp;<\/p>\n<\/div>\n<div>\n<p><strong>Critique of Practical Criticism<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">Allen Tate argued in \u201cThe Present Function of Criticism\u201d (1940) that Richards\u2019s bore \u201cthe elaborate charts of nerves and nerve-systems that purport to show how the \u2018stimuli\u2019 of poems elicit \u2018responses\u2019\u2026. How many innocent young men\u2014myself among them\u2014thought, in 1924, that laboratory jargon meant laboratory demonstration!\u201d (24) Even William Empson, Richards\u2019s most influential student, argued in <em>Seven Types of Ambiguity <\/em>(1930) that literary criticism should remain separate from science and psychology. One of the central flaws of Richards\u2019s project, Empson explained, was that it understood itself as illuminating psychology through the analysis of literature. Poetry could not be studied as behaviour. Empson explains \u2013<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">It would be tempting to say I was concerned with science rather than with beauty; to treat poetry as a branch of applied psychology. But, so far as poetry can be regarded altogether dispassionately, so far as it is an external object for examination, it is dead poetry and not worth examining; further, so far as a critic has made himself dispassionate about it, so far as he has repressed sympathy in favour of curiosity, he has made himself incapable of examining it.<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">Cleanth Brooks, William Wimsatt, and Monroe Beardsley borrow Richards\u2019 methodology to develop New Criticism, but critique Richards\u2019 reliance on literature\u2019s cognitive effects to the neuro-physiological composition of the human body. These New Critics attributed these same effects to poetic language and form.<\/p>\n<p>&nbsp;<\/p>\n<p class=\"hanging-indent\"><strong>Practical Criticism to New Criticism\u00a0<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">Brooks\u2019s <em>The Well Wrought Urn <\/em>(1947) and Wimsatt and Beardsley\u2019s 1946 essay \u201cThe Intentional Fallacy\u201d borrow Richards\u2019 subjective and experiential model of reading poetry.<\/p>\n<p>&nbsp;<\/p>\n<\/div>\n<div>\n<p style=\"text-align: justify\">These critics, however, accused Richards\u2019s physio-affective poetics of perpetuating an affective or genetic fallacy. Richards\u2019s attempt to make literary criticism more objective, they concluded, had made the path to objectivity more difficult. Unlike Richards, they argued that literature cannot posit any objective knowledge. While Richards deploys a physiological understanding of language, these critics develop a theory of poetic language that is exclusively semantic, non-affective and wholly removed from Richards\u2019s behaviourism. It is poetry not of feeling but of meaning. This eventually becomes a critical movement called the New Criticism.<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">Richards\u2019 identification of a poem with the experience of it, and the distinction of poem from text, William Empson argues, provided the basis for an entire critical method. In <em>Seven Types of Ambiguity <\/em>(1930) Empson developed his undergraduate essays for Richards into a study of the complex and multiple meanings of poems. His work had a profound impact on the \u2018New Criticism\u2019, the exponents of which tended to see poems as elaborate structures of complex meanings. New Critics would usually pay relatively little attention to the historical setting of the works which they analysed, treating literature as a sphere of activity of its own. In the work of F.R. Leavis the close analysis of texts became a moral activity, in which a critic would bring the whole of his sensibility to bear on a literary text and test its sincerity and moral seriousness. For New Critics, to speak of experience and effect was to distort the\u00a0 nature of poetic language. Poetry induced emotions in the minds of the readers, but it did so through the transmission of semantic meaning. Poetic language is not affective, nor does it elicit a physiological response. Rather, for New Critics, poetry is a formal composition that is a semantic phenomenon.<\/p>\n<p>&nbsp;<\/p>\n<p class=\"hanging-indent\"><strong>Conclusion<\/strong><\/p>\n<\/div>\n<p style=\"text-align: justify\">The \u2018practical\u2019 in <em>Practical Criticism <\/em>meant technique that is directed towards the practical end of training readers. With the New Criticism, it becomes a method directed towards the \u2018practical\u2019 end of assessing the value of poems against that of other poems. The latter became a critical method used, not to educate the reader, but to adulate the text. For the New Critics, aesthetic value resided in the text. For Richards, aesthetics and poetic experience was a function of the mind of the reader.<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify\">Practical criticism today is treated more as an ancillary skill rather than the foundation of a critical method. It is a part of many examinations in literature at almost all levels, and is used to test students\u2019 responsiveness to what they read, as well as their knowledge of verse forms and of the technical language for describing the way poems create their effects. The\u00a0 technique of close reading, which is the default method of teaching literature at present, originates in Richards\u2019 method of Practical Criticism.<\/p>\n<table>\n<tbody>\n<tr>\n<td><strong>you can view video on I A Richards and Practical Criticism<\/strong><\/td>\n<td><a href=\"https:\/\/youtu.be\/1VKvQv3Q1zU\" target=\"_blank\" rel=\"noopener\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-120\" src=\"http:\/\/epgpbooks.inflibnet.ac.in\/wp-content\/uploads\/2018\/11\/download.png\" alt=\"\" width=\"52\" height=\"52\" \/><\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p class=\"hanging-indent\"><strong>References<\/strong><\/p>\n<ul>\n<li style=\"text-align: justify\">Baldick, Chris, <em>The Social Mission of English Criticism 1848-1932 <\/em>(Oxford: Routledge, 1987)<\/li>\n<li style=\"text-align: justify\">Empson, William, <em>Seven Types of Ambiguity <\/em>(London: New Directions, 1930)<\/li>\n<li style=\"text-align: justify\">Lennard, John, <em>The Poetry Handbook: A Guide to Reading Poetry for Pleasure and Practical Criticism <\/em>(Oxford: Routledge, 1996)<\/li>\n<li style=\"text-align: justify\">Richards, I. A., <em>Interpretation in Teaching <\/em>(London: Kegan Paul, Trench, Trubner &amp; Co., 1938).<\/li>\n<li style=\"text-align: justify\">Ricks, Christopher, <em>The Force of Poetry <\/em>(Oxford: Oxford University Press, 1995)<\/li>\n<li style=\"text-align: justify\">Hotopf, W. H. N., <em>Language, Thought and Comprehension: A Case Study of the Writings of\u00a0 I.\u00a0<\/em><em style=\"font-size: 1em\">A. Richards <\/em><span style=\"font-size: 1em\">(London: Roudedge &amp; Kegan Paul, 1965)<\/span><\/li>\n<li style=\"text-align: justify\">Jancovich, Mark, <em>The Cultural Politics of New Criticism <\/em>(Cambridge: Cambridge University Press, 1993)<\/li>\n<li style=\"text-align: justify\">Russo, Richard Paul, <em>I. A. Richards: His Life and Work <\/em>(Baltimore: Johns Hopkins University Press, 1989)<\/li>\n<\/ul>\n","protected":false},"author":11,"menu_order":20,"template":"","meta":{"pb_show_title":"on","pb_short_title":"","pb_subtitle":"","pb_authors":["dr-aratrika-das"],"pb_section_license":""},"chapter-type":[],"contributor":[68],"license":[],"class_list":["post-172","chapter","type-chapter","status-publish","hentry","contributor-dr-aratrika-das"],"part":3,"_links":{"self":[{"href":"https:\/\/ebooks.inflibnet.ac.in\/engp10\/wp-json\/pressbooks\/v2\/chapters\/172","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ebooks.inflibnet.ac.in\/engp10\/wp-json\/pressbooks\/v2\/chapters"}],"about":[{"href":"https:\/\/ebooks.inflibnet.ac.in\/engp10\/wp-json\/wp\/v2\/types\/chapter"}],"author":[{"embeddable":true,"href":"https:\/\/ebooks.inflibnet.ac.in\/engp10\/wp-json\/wp\/v2\/users\/11"}],"version-history":[{"count":8,"href":"https:\/\/ebooks.inflibnet.ac.in\/engp10\/wp-json\/pressbooks\/v2\/chapters\/172\/revisions"}],"predecessor-version":[{"id":338,"href":"https:\/\/ebooks.inflibnet.ac.in\/engp10\/wp-json\/pressbooks\/v2\/chapters\/172\/revisions\/338"}],"part":[{"href":"https:\/\/ebooks.inflibnet.ac.in\/engp10\/wp-json\/pressbooks\/v2\/parts\/3"}],"metadata":[{"href":"https:\/\/ebooks.inflibnet.ac.in\/engp10\/wp-json\/pressbooks\/v2\/chapters\/172\/metadata\/"}],"wp:attachment":[{"href":"https:\/\/ebooks.inflibnet.ac.in\/engp10\/wp-json\/wp\/v2\/media?parent=172"}],"wp:term":[{"taxonomy":"chapter-type","embeddable":true,"href":"https:\/\/ebooks.inflibnet.ac.in\/engp10\/wp-json\/pressbooks\/v2\/chapter-type?post=172"},{"taxonomy":"contributor","embeddable":true,"href":"https:\/\/ebooks.inflibnet.ac.in\/engp10\/wp-json\/wp\/v2\/contributor?post=172"},{"taxonomy":"license","embeddable":true,"href":"https:\/\/ebooks.inflibnet.ac.in\/engp10\/wp-json\/wp\/v2\/license?post=172"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}